Daily Bible Reading ~ Isaiah 13-15 and Galatians 6

DAILY BIBLE READING LINK FOR SEPTEMBER 28, 2013

Today’s Old Testament reading starts like a triumphant psalm extolling the greatness of God’s redeeming work. From there we are reminded of the woe that accompanies the unrepentant. May our reading in Isaiah be a motivation for us to be sure that we stand by faith in the grace of God, as well as a motivation to share the good news of forgiveness with those who so desperately need it. In the New Testament we finish our read through the letter to the Galatian churches. May these very practical closing words find an avenue of immediate application in our thinking as we read them.

– Pastor Mike Fabarez of Compass Bible Church and Focal Point Ministries

Isaiah 13-15

The Judgment of Babylon

13:1 The oracle concerning Babylon which Isaiah the son of Amoz saw.

2 On a bare hill raise a signal;
cry aloud to them;
wave the hand for them to enter
the gates of the nobles.
3 I myself have commanded my consecrated ones,
and have summoned my mighty men to execute my anger,
my proudly exulting ones. [1]

4 The sound of a tumult is on the mountains
as of a great multitude!
The sound of an uproar of kingdoms,
of nations gathering together!
The Lord of hosts is mustering
a host for battle.
5 They come from a distant land,
from the end of the heavens,
the Lord and the weapons of his indignation,
to destroy the whole land. [2]

6 Wail, for the day of the Lord is near;
as destruction from the Almighty [3] it will come!
7 Therefore all hands will be feeble,
and every human heart will melt.
8 They will be dismayed:
pangs and agony will seize them;
they will be in anguish like a woman in labor.
They will look aghast at one another;
their faces will be aflame.

9 Behold, the day of the Lord comes,
cruel, with wrath and fierce anger,
to make the land a desolation
and to destroy its sinners from it.
10 For the stars of the heavens and their constellations
will not give their light;
the sun will be dark at its rising,
and the moon will not shed its light.
11 I will punish the world for its evil,
and the wicked for their iniquity;
I will put an end to the pomp of the arrogant,
and lay low the pompous pride of the ruthless.
12 I will make people more rare than fine gold,
and mankind than the gold of Ophir.
13 Therefore I will make the heavens tremble,
and the earth will be shaken out of its place,
at the wrath of the Lord of hosts
in the day of his fierce anger.
14 And like a hunted gazelle,
or like sheep with none to gather them,
each will turn to his own people,
and each will flee to his own land.
15 Whoever is found will be thrust through,
and whoever is caught will fall by the sword.
16 Their infants will be dashed in pieces
before their eyes;
their houses will be plundered
and their wives ravished.

17 Behold, I am stirring up the Medes against them,
who have no regard for silver
and do not delight in gold.
18 Their bows will slaughter [4] the young men;
they will have no mercy on the fruit of the womb;
their eyes will not pity children.
19 And Babylon, the glory of kingdoms,
the splendor and pomp of the Chaldeans,
will be like Sodom and Gomorrah
when God overthrew them.
20 It will never be inhabited
or lived in for all generations;
no Arab will pitch his tent there;
no shepherds will make their flocks lie down there.
21 But wild animals will lie down there,
and their houses will be full of howling creatures;
there ostriches [5] will dwell,
and there wild goats will dance.
22 Hyenas [6] will cry in its towers,
and jackals in the pleasant palaces;
its time is close at hand
and its days will not be prolonged.

The Restoration of Jacob

14:1 For the Lord will have compassion on Jacob and will again choose Israel, and will set them in their own land, and sojourners will join them and will attach themselves to the house of Jacob. 2 And the peoples will take them and bring them to their place, and the house of Israel will possess them in the Lord’s land as male and female slaves. They will take captive those who were their captors, and rule over those who oppressed them.

Israel’s Remnant Taunts Babylon

3 When the Lord has given you rest from your pain and turmoil and the hard service with which you were made to serve, 4 you will take up this taunt against the king of Babylon:

“How the oppressor has ceased,
the insolent fury [7] ceased!
5 The Lord has broken the staff of the wicked,
the scepter of rulers,
6 that struck the peoples in wrath
with unceasing blows,
that ruled the nations in anger
with unrelenting persecution.
7 The whole earth is at rest and quiet;
they break forth into singing.
8 The cypresses rejoice at you,
the cedars of Lebanon, saying,
‘Since you were laid low,
no woodcutter comes up against us.’
9 Sheol beneath is stirred up
to meet you when you come;
it rouses the shades to greet you,
all who were leaders of the earth;
it raises from their thrones
all who were kings of the nations.
10 All of them will answer
and say to you:
‘You too have become as weak as we!
You have become like us!’
11 Your pomp is brought down to Sheol,
the sound of your harps;
maggots are laid as a bed beneath you,
and worms are your covers.

12 “How you are fallen from heaven,
O Day Star, son of Dawn!
How you are cut down to the ground,
you who laid the nations low!
13 You said in your heart,
‘I will ascend to heaven;
above the stars of God
I will set my throne on high;
I will sit on the mount of assembly
in the far reaches of the north; [8]
14 I will ascend above the heights of the clouds;
I will make myself like the Most High.’
15 But you are brought down to Sheol,
to the far reaches of the pit.
16 Those who see you will stare at you
and ponder over you:
‘Is this the man who made the earth tremble,
who shook kingdoms,
17 who made the world like a desert
and overthrew its cities,
who did not let his prisoners go home?’
18 All the kings of the nations lie in glory,
each in his own tomb; [9]
19 but you are cast out, away from your grave,
like a loathed branch,
clothed with the slain, those pierced by the sword,
who go down to the stones of the pit,
like a dead body trampled underfoot.
20 You will not be joined with them in burial,
because you have destroyed your land,
you have slain your people.

“May the offspring of evildoers
nevermore be named!
21 Prepare slaughter for his sons
because of the guilt of their fathers,
lest they rise and possess the earth,
and fill the face of the world with cities.”

22 “I will rise up against them,” declares the Lord of hosts, “and will cut off from Babylon name and remnant, descendants and posterity,” declares the Lord. 23 “And I will make it a possession of the hedgehog, [10] and pools of water, and I will sweep it with the broom of destruction,” declares the Lord of hosts.

An Oracle Concerning Assyria

24 The Lord of hosts has sworn:
“As I have planned,
so shall it be,
and as I have purposed,
so shall it stand,
25 that I will break the Assyrian in my land,
and on my mountains trample him underfoot;
and his yoke shall depart from them,
and his burden from their shoulder.”

26 This is the purpose that is purposed
concerning the whole earth,
and this is the hand that is stretched out
over all the nations.
27 For the Lord of hosts has purposed,
and who will annul it?
His hand is stretched out,
and who will turn it back?

An Oracle Concerning Philistia

28 In the year that King Ahaz died came this oracle:

29 Rejoice not, O Philistia, all of you,
that the rod that struck you is broken,
for from the serpent’s root will come forth an adder,
and its fruit will be a flying fiery serpent.
30 And the firstborn of the poor will graze,
and the needy lie down in safety;
but I will kill your root with famine,
and your remnant it will slay.
31 Wail, O gate; cry out, O city;
melt in fear, O Philistia, all of you!
For smoke comes out of the north,
and there is no straggler in his ranks.

32 What will one answer the messengers of the nation?
“The Lord has founded Zion,
and in her the afflicted of his people find refuge.”

An Oracle Concerning Moab

15:1 An oracle concerning Moab.

Because Ar of Moab is laid waste in a night,
Moab is undone;
because Kir of Moab is laid waste in a night,
Moab is undone.
2 He has gone up to the temple, [11] and to Dibon,
to the high places [12] to weep;
over Nebo and over Medeba
Moab wails.
On every head is baldness;
every beard is shorn;
3 in the streets they wear sackcloth;
on the housetops and in the squares
everyone wails and melts in tears.
4 Heshbon and Elealeh cry out;
their voice is heard as far as Jahaz;
therefore the armed men of Moab cry aloud;
his soul trembles.
5 My heart cries out for Moab;
her fugitives flee to Zoar,
to Eglath-shelishiyah.
For at the ascent of Luhith
they go up weeping;
on the road to Horonaim
they raise a cry of destruction;
6 the waters of Nimrim
are a desolation;
the grass is withered, the vegetation fails,
the greenery is no more.
7 Therefore the abundance they have gained
and what they have laid up
they carry away
over the Brook of the Willows.
8 For a cry has gone
around the land of Moab;
her wailing reaches to Eglaim;
her wailing reaches to Beer-elim.
9 For the waters of Dibon [13] are full of blood;
for I will bring upon Dibon even more,
a lion for those of Moab who escape,
for the remnant of the land.

Galatians 6

Bear One Another’s Burdens

6:1 Brothers, [14] if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. 2 Bear one another’s burdens, and so fulfill the law of Christ. 3 For if anyone thinks he is something, when he is nothing, he deceives himself. 4 But let each one test his own work, and then his reason to boast will be in himself alone and not in his neighbor. 5 For each will have to bear his own load.

6 One who is taught the word must share all good things with the one who teaches. 7 Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. 8 For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. 9 And let us not grow weary of doing good, for in due season we will reap, if we do not give up. 10 So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.

Final Warning and Benediction

11 See with what large letters I am writing to you with my own hand. 12 It is those who want to make a good showing in the flesh who would force you to be circumcised, and only in order that they may not be persecuted for the cross of Christ. 13 For even those who are circumcised do not themselves keep the law, but they desire to have you circumcised that they may boast in your flesh. 14 But far be it from me to boast except in the cross of our Lord Jesus Christ, by which [15] the world has been crucified to me, and I to the world. 15 For neither circumcision counts for anything, nor uncircumcision, but a new creation. 16 And as for all who walk by this rule, peace and mercy be upon them, and upon the Israel of God.

17 From now on let no one cause me trouble, for I bear on my body the marks of Jesus.

18 The grace of our Lord Jesus Christ be with your spirit, brothers. Amen. (ESV)

Footnotes

[1] 13:3 Or those who exult in my majesty
[2] 13:5 Or earth; also verse 9
[3] 13:6 The Hebrew words for destruction and almighty sound alike
[4] 13:18 Hebrew dash in pieces
[5] 13:21 Or owls
[6] 13:22 Or foxes
[7] 14:4 Dead Sea Scroll (compare Septuagint, Syriac, Vulgate); the meaning of the word in the Masoretic Text is uncertain
[8] 14:13 Or in the remote parts of Zaphon
[9] 14:18 Hebrew house
[10] 14:23 Possibly porcupine, or owl
[11] 15:2 Hebrew the house
[12] 15:2 Or temple, even Dibon to the high places
[13] 15:9 Dead Sea Scroll, Vulgate (compare Syriac); Masoretic Text Dimon (twice in this verse)
[14] 6:1 Or Brothers and sisters; also verse 18
[15] 6:14 Or through whom

Daily Bible Reading Thought of the Day Isaiah 12:2

Isaiah 12:2
“Behold, God is my salvation;
I will trust, and will not be afraid;
for the Lord God is my strength and my song,
and he has become my salvation.”

Our humanity seems too often too close to the surface of our being. We are afraid when we should stand firm with confidence. We recoil when we should righteously correct. We shy away when we should be bold and share Jesus. To live is Christ, to die is gain. I can’t wait to see Jesus but until then I rejoice in the fact that I, sinful I, get the privilege to share Jesus.

Daily Bible Reading ~ Isaiah 7-9 and Galatians 4

DAILY BIBLE READING LINK FOR SEPTEMBER 26, 2013

Today’s Old Testament reading ends with some familiar verses that are usually only quoted at Christmastime. May we stand in awe of the way God seeks to pin the hope of Israel on the ultimate “Son” who would be for them (and us) the “Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace” (9:6). In Galatians, Paul masterfully contrasts the old arrangement with the new. May we be prompted to thank and worship God today for “the promise” expounded in Galatians 4.

– Pastor Mike Fabarez

 

Isaiah 7-9

Isaiah Sent to King Ahaz

7:1 In the days of Ahaz the son of Jotham, son of Uzziah, king of Judah, Rezin the king of Syria and Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it. 2 When the house of David was told, “Syria is in league with [1] Ephraim,” the heart of Ahaz [2] and the heart of his people shook as the trees of the forest shake before the wind.

3 And the Lord said to Isaiah, “Go out to meet Ahaz, you and Shear-jashub [3] your son, at the end of the conduit of the upper pool on the highway to the Washer’s Field. 4 And say to him, ‘Be careful, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and the son of Remaliah. 5 Because Syria, with Ephraim and the son of Remaliah, has devised evil against you, saying, 6 “Let us go up against Judah and terrify it, and let us conquer it [4] for ourselves, and set up the son of Tabeel as king in the midst of it,” 7 thus says the Lord God:

“‘It shall not stand,
and it shall not come to pass.
8 For the head of Syria is Damascus,
and the head of Damascus is Rezin.
And within sixty-five years
Ephraim will be shattered from being a people.
9 And the head of Ephraim is Samaria,
and the head of Samaria is the son of Remaliah.
If you [5] are not firm in faith,
you will not be firm at all.’”

The Sign of Immanuel

10 Again the Lord spoke to Ahaz, 11 “Ask a sign of the Lord your [6] God; let it be deep as Sheol or high as heaven.” 12 But Ahaz said, “I will not ask, and I will not put the Lord to the test.” 13 And he [7] said, “Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? 14 Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel. [8] 15 He shall eat curds and honey when he knows how to refuse the evil and choose the good. 16 For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. 17 The Lord will bring upon you and upon your people and upon your father’s house such days as have not come since the day that Ephraim departed from Judah—the king of Assyria.”

18 In that day the Lord will whistle for the fly that is at the end of the streams of Egypt, and for the bee that is in the land of Assyria. 19 And they will all come and settle in the steep ravines, and in the clefts of the rocks, and on all the thornbushes, and on all the pastures. [9]

20 In that day the Lord will shave with a razor that is hired beyond the River—with the king of Assyria—the head and the hair of the feet, and it will sweep away the beard also.

21 In that day a man will keep alive a young cow and two sheep, 22 and because of the abundance of milk that they give, he will eat curds, for everyone who is left in the land will eat curds and honey.

23 In that day every place where there used to be a thousand vines, worth a thousand shekels [10] of silver, will become briers and thorns. 24 With bow and arrows a man will come there, for all the land will be briers and thorns. 25 And as for all the hills that used to be hoed with a hoe, you will not come there for fear of briers and thorns, but they will become a place where cattle are let loose and where sheep tread.

The Coming Assyrian Invasion

8:1 Then the Lord said to me, “Take a large tablet and write on it in common characters, [11] ‘Belonging to Maher-shalal-hash-baz.’ [12] 2 And I will get reliable witnesses, Uriah the priest and Zechariah the son of Jeberechiah, to attest for me.”

3 And I went to the prophetess, and she conceived and bore a son. Then the Lord said to me, “Call his name Maher-shalal-hash-baz; 4 for before the boy knows how to cry ‘My father’ or ‘My mother,’ the wealth of Damascus and the spoil of Samaria will be carried away before the king of Assyria.”

5 The Lord spoke to me again: 6 “Because this people has refused the waters of Shiloah that flow gently, and rejoice over Rezin and the son of Remaliah, 7 therefore, behold, the Lord is bringing up against them the waters of the River, mighty and many, the king of Assyria and all his glory. And it will rise over all its channels and go over all its banks, 8 and it will sweep on into Judah, it will overflow and pass on, reaching even to the neck, and its outspread wings will fill the breadth of your land, O Immanuel.”

9 Be broken, [13] you peoples, and be shattered; [14]
give ear, all you far countries;
strap on your armor and be shattered;
strap on your armor and be shattered.
10 Take counsel together, but it will come to nothing;
speak a word, but it will not stand,
for God is with us. [15]

Fear God, Wait for the Lord

11 For the Lord spoke thus to me with his strong hand upon me, and warned me not to walk in the way of this people, saying: 12 “Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. 13 But the Lord of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread. 14 And he will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. 15 And many shall stumble on it. They shall fall and be broken; they shall be snared and taken.”

16 Bind up the testimony; seal the teaching [16] among my disciples. 17 I will wait for the Lord, who is hiding his face from the house of Jacob, and I will hope in him. 18 Behold, I and the children whom the Lord has given me are signs and portents in Israel from the Lord of hosts, who dwells on Mount Zion. 19 And when they say to you, “Inquire of the mediums and the necromancers who chirp and mutter,” should not a people inquire of their God? Should they inquire of the dead on behalf of the living? 20 To the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn. 21 They will pass through the land, [17] greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against [18] their king and their God, and turn their faces upward. 22 And they will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into thick darkness.

For to Us a Child Is Born

9:1  [19] But there will be no gloom for her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations. [20]

2  [21] The people who walked in darkness
have seen a great light;
those who dwelt in a land of deep darkness,
on them has light shined.
3 You have multiplied the nation;
you have increased its joy;
they rejoice before you
as with joy at the harvest,
as they are glad when they divide the spoil.
4 For the yoke of his burden,
and the staff for his shoulder,
the rod of his oppressor,
you have broken as on the day of Midian.
5 For every boot of the tramping warrior in battle tumult
and every garment rolled in blood
will be burned as fuel for the fire.
6 For to us a child is born,
to us a son is given;
and the government shall be upon [22] his shoulder,
and his name shall be called [23]
Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.
7 Of the increase of his government and of peace
there will be no end,
on the throne of David and over his kingdom,
to establish it and to uphold it
with justice and with righteousness
from this time forth and forevermore.
The zeal of the Lord of hosts will do this.

Judgment on Arrogance and Oppression

8 The Lord has sent a word against Jacob,
and it will fall on Israel;
9 and all the people will know,
Ephraim and the inhabitants of Samaria,
who say in pride and in arrogance of heart:
10 “The bricks have fallen,
but we will build with dressed stones;
the sycamores have been cut down,
but we will put cedars in their place.”
11 But the Lord raises the adversaries of Rezin against him,
and stirs up his enemies.
12 The Syrians on the east and the Philistines on the west
devour Israel with open mouth.
For all this his anger has not turned away,
and his hand is stretched out still.

13 The people did not turn to him who struck them,
nor inquire of the Lord of hosts.
14 So the Lord cut off from Israel head and tail,
palm branch and reed in one day—
15 the elder and honored man is the head,
and the prophet who teaches lies is the tail;
16 for those who guide this people have been leading them astray,
and those who are guided by them are swallowed up.
17 Therefore the Lord does not rejoice over their young men,
and has no compassion on their fatherless and widows;
for everyone is godless and an evildoer,
and every mouth speaks folly. [24]
For all this his anger has not turned away,
and his hand is stretched out still.

18 For wickedness burns like a fire;
it consumes briers and thorns;
it kindles the thickets of the forest,
and they roll upward in a column of smoke.
19 Through the wrath of the Lord of hosts
the land is scorched,
and the people are like fuel for the fire;
no one spares another.
20 They slice meat on the right, but are still hungry,
and they devour on the left, but are not satisfied;
each devours the flesh of his own arm,
21 Manasseh devours Ephraim, and Ephraim devours Manasseh;
together they are against Judah.
For all this his anger has not turned away,
and his hand is stretched out still.

Galatians 4

Sons and Heirs

4:1 I mean that the heir, as long as he is a child, is no different from a slave, [25] though he is the owner of everything, 2 but he is under guardians and managers until the date set by his father. 3 In the same way we also, when we were children, were enslaved to the elementary principles [26] of the world. 4 But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, 5 to redeem those who were under the law, so that we might receive adoption as sons. 6 And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” 7 So you are no longer a slave, but a son, and if a son, then an heir through God.

Paul’s Concern for the Galatians

8 Formerly, when you did not know God, you were enslaved to those that by nature are not gods. 9 But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary principles of the world, whose slaves you want to be once more? 10 You observe days and months and seasons and years! 11 I am afraid I may have labored over you in vain.

12 Brothers, [27] I entreat you, become as I am, for I also have become as you are. You did me no wrong. 13 You know it was because of a bodily ailment that I preached the gospel to you at first, 14 and though my condition was a trial to you, you did not scorn or despise me, but received me as an angel of God, as Christ Jesus. 15 What then has become of the blessing you felt? For I testify to you that, if possible, you would have gouged out your eyes and given them to me. 16 Have I then become your enemy by telling you the truth? [28] 17 They make much of you, but for no good purpose. They want to shut you out, that you may make much of them. 18 It is always good to be made much of for a good purpose, and not only when I am present with you, 19 my little children, for whom I am again in the anguish of childbirth until Christ is formed in you! 20 I wish I could be present with you now and change my tone, for I am perplexed about you.

Example of Hagar and Sarah

21 Tell me, you who desire to be under the law, do you not listen to the law? 22 For it is written that Abraham had two sons, one by a slave woman and one by a free woman. 23 But the son of the slave was born according to the flesh, while the son of the free woman was born through promise. 24 Now this may be interpreted allegorically: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar. 25 Now Hagar is Mount Sinai in Arabia; [29] she corresponds to the present Jerusalem, for she is in slavery with her children. 26 But the Jerusalem above is free, and she is our mother. 27 For it is written,

“Rejoice, O barren one who does not bear;
break forth and cry aloud, you who are not in labor!
For the children of the desolate one will be more
than those of the one who has a husband.”

28 Now you, [30] brothers, like Isaac, are children of promise. 29 But just as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. 30 But what does the Scripture say? “Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.” 31 So, brothers, we are not children of the slave but of the free woman. (ESV)

Footnotes

[1] 7:2 Hebrew Syria has rested upon
[2] 7:2 Hebrew his heart
[3] 7:3 Shear-jashub means A remnant shall return
[4] 7:6 Hebrew let us split it open
[5] 7:9 The Hebrew for you is plural in verses 9, 13, 14
[6] 7:11 The Hebrew for you and your is singular in verses 11, 16, 17
[7] 7:13 That is, Isaiah
[8] 7:14 Immanuel means God is with us
[9] 7:19 Or watering holes, or brambles
[10] 7:23 A shekel was about 2/5 ounce or 11 grams
[11] 8:1 Hebrew with a man’s stylus
[12] 8:1 Maher-shalal-hash-baz means The spoil speeds, the prey hastens
[13] 8:9 Or Be evil
[14] 8:9 Or dismayed
[15] 8:10 The Hebrew for God is with us is Immanuel
[16] 8:16 Or law; also verse 20
[17] 8:21 Hebrew it
[18] 8:21 Or speak contemptuously by
[19] 9:1 Ch 8:23 in Hebrew
[20] 9:1 Or of the Gentiles
[21] 9:2 Ch 9:1 in Hebrew
[22] 9:6 Or is upon
[23] 9:6 Or is called
[24] 9:17 Or speaks disgraceful things
[25] 4:1 Greek bondservant; also verse 7
[26] 4:3 Or elemental spirits; also verse 9
[27] 4:12 Or Brothers and sisters; also verses 28, 31
[28] 4:16 Or by dealing truthfully with you
[29] 4:25 Some manuscripts For Sinai is a mountain in Arabia
[30] 4:28 Some manuscripts we

Daily Bible Reading ~ Isaiah 4-6 and Galatians 3

DAILY BIBLE READING LINK FOR SEPTEMBER 25, 2013

Today in Isaiah we read a profound transition. Notice how everything changes in Isaiah’s mind as he moves from his rightful condemnation of a compromised nation to the exceeding holiness of God. May we mirror the sensitivity and self-evaluation that comes with an exalted view of the Lord in chapter 6. In Galatians we can sympathize with Paul’s massive frustration, as people who are offered the finished work of Christ are tempted to go back to the ceremonies and symbolism of the old covenant.

– Pastor Mike Fabarez

Isaiah 4-6

4:1 And seven women shall take hold of one man in that day, saying, “We will eat our own bread and wear our own clothes, only let us be called by your name; take away our reproach.”

The Branch of the Lord Glorified

2 In that day the branch of the Lord shall be beautiful and glorious, and the fruit of the land shall be the pride and honor of the survivors of Israel. 3 And he who is left in Zion and remains in Jerusalem will be called holy, everyone who has been recorded for life in Jerusalem, 4 when the Lord shall have washed away the filth of the daughters of Zion and cleansed the bloodstains of Jerusalem from its midst by a spirit of judgment and by a spirit of burning. [1] 5 Then the Lord will create over the whole site of Mount Zion and over her assemblies a cloud by day, and smoke and the shining of a flaming fire by night; for over all the glory there will be a canopy. 6 There will be a booth for shade by day from the heat, and for a refuge and a shelter from the storm and rain.

The Vineyard of the Lord Destroyed

5:1 Let me sing for my beloved
my love song concerning his vineyard:
My beloved had a vineyard
on a very fertile hill.
2 He dug it and cleared it of stones,
and planted it with choice vines;
he built a watchtower in the midst of it,
and hewed out a wine vat in it;
and he looked for it to yield grapes,
but it yielded wild grapes.

3 And now, O inhabitants of Jerusalem
and men of Judah,
judge between me and my vineyard.
4 What more was there to do for my vineyard,
that I have not done in it?
When I looked for it to yield grapes,
why did it yield wild grapes?

5 And now I will tell you
what I will do to my vineyard.
I will remove its hedge,
and it shall be devoured; [2]
I will break down its wall,
and it shall be trampled down.
6 I will make it a waste;
it shall not be pruned or hoed,
and briers and thorns shall grow up;
I will also command the clouds
that they rain no rain upon it.

7 For the vineyard of the Lord of hosts
is the house of Israel,
and the men of Judah
are his pleasant planting;
and he looked for justice,
but behold, bloodshed; [3]
for righteousness,
but behold, an outcry! [4]

Woe to the Wicked

8 Woe to those who join house to house,
who add field to field,
until there is no more room,
and you are made to dwell alone
in the midst of the land.
9 The Lord of hosts has sworn in my hearing:
“Surely many houses shall be desolate,
large and beautiful houses, without inhabitant.
10 For ten acres [5] of vineyard shall yield but one bath,
and a homer of seed shall yield but an ephah.” [6]

11 Woe to those who rise early in the morning,
that they may run after strong drink,
who tarry late into the evening
as wine inflames them!
12 They have lyre and harp,
tambourine and flute and wine at their feasts,
but they do not regard the deeds of the Lord,
or see the work of his hands.

13 Therefore my people go into exile
for lack of knowledge; [7]
their honored men go hungry, [8]
and their multitude is parched with thirst.
14 Therefore Sheol has enlarged its appetite
and opened its mouth beyond measure,
and the nobility of Jerusalem [9] and her multitude will go down,
her revelers and he who exults in her.
15 Man is humbled, and each one is brought low,
and the eyes of the haughty [10] are brought low.
16 But the Lord of hosts is exalted [11] in justice,
and the Holy God shows himself holy in righteousness.
17 Then shall the lambs graze as in their pasture,
and nomads shall eat among the ruins of the rich.

18 Woe to those who draw iniquity with cords of falsehood,
who draw sin as with cart ropes,
19 who say: “Let him be quick,
let him speed his work
that we may see it;
let the counsel of the Holy One of Israel draw near,
and let it come, that we may know it!”
20 Woe to those who call evil good
and good evil,
who put darkness for light
and light for darkness,
who put bitter for sweet
and sweet for bitter!
21 Woe to those who are wise in their own eyes,
and shrewd in their own sight!
22 Woe to those who are heroes at drinking wine,
and valiant men in mixing strong drink,
23 who acquit the guilty for a bribe,
and deprive the innocent of his right!

24 Therefore, as the tongue of fire devours the stubble,
and as dry grass sinks down in the flame,
so their root will be as rottenness,
and their blossom go up like dust;
for they have rejected the law of the Lord of hosts,
and have despised the word of the Holy One of Israel.
25 Therefore the anger of the Lord was kindled against his people,
and he stretched out his hand against them and struck them,
and the mountains quaked;
and their corpses were as refuse
in the midst of the streets.
For all this his anger has not turned away,
and his hand is stretched out still.

26 He will raise a signal for nations far away,
and whistle for them from the ends of the earth;
and behold, quickly, speedily they come!
27 None is weary, none stumbles,
none slumbers or sleeps,
not a waistband is loose,
not a sandal strap broken;
28 their arrows are sharp,
all their bows bent,
their horses’ hoofs seem like flint,
and their wheels like the whirlwind.
29 Their roaring is like a lion,
like young lions they roar;
they growl and seize their prey;
they carry it off, and none can rescue.
30 They will growl over it on that day,
like the growling of the sea.
And if one looks to the land,
behold, darkness and distress;
and the light is darkened by its clouds.

Isaiah’s Vision of the Lord

6:1 In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train [12] of his robe filled the temple. 2 Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. 3 And one called to another and said:

“Holy, holy, holy is the Lord of hosts;
the whole earth is full of his glory!” [13]

4 And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. 5 And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts!”

6 Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar. 7 And he touched my mouth and said: “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.”

Isaiah’s Commission from the Lord

8 And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here am I! Send me.” 9 And he said, “Go, and say to this people:

“‘Keep on hearing, [14] but do not understand;
keep on seeing, [15] but do not perceive.’
10 Make the heart of this people dull, [16]
and their ears heavy,
and blind their eyes;
lest they see with their eyes,
and hear with their ears,
and understand with their hearts,
and turn and be healed.”
11 Then I said, “How long, O Lord?”
And he said:
“Until cities lie waste
without inhabitant,
and houses without people,
and the land is a desolate waste,
12 and the Lord removes people far away,
and the forsaken places are many in the midst of the land.
13 And though a tenth remain in it,
it will be burned [17] again,
like a terebinth or an oak,
whose stump remains
when it is felled.”
The holy seed [18] is its stump.

Galatians 3

By Faith, or by Works of the Law?

3:1 O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. 2 Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? 3 Are you so foolish? Having begun by the Spirit, are you now being perfected by [19] the flesh? 4 Did you suffer [20] so many things in vain—if indeed it was in vain? 5 Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith— 6 just as Abraham “believed God, and it was counted to him as righteousness”?

7 Know then that it is those of faith who are the sons of Abraham. 8 And the Scripture, foreseeing that God would justify [21] the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “In you shall all the nations be blessed.” 9 So then, those who are of faith are blessed along with Abraham, the man of faith.

The Righteous Shall Live by Faith

10 For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.” 11 Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.” [22] 12 But the law is not of faith, rather “The one who does them shall live by them.” 13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”— 14 so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit [23] through faith.

The Law and the Promise

15 To give a human example, brothers: [24] even with a man-made covenant, no one annuls it or adds to it once it has been ratified. 16 Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ. 17 This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. 18 For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise.

19 Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary. 20 Now an intermediary implies more than one, but God is one.

21 Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law. 22 But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe.

23 Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed. 24 So then, the law was our guardian until Christ came, in order that we might be justified by faith. 25 But now that faith has come, we are no longer under a guardian, 26 for in Christ Jesus you are all sons of God, through faith. 27 For as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave [25] nor free, there is no male and female, for you are all one in Christ Jesus. 29 And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise. (ESV)

Footnotes

[1] 4:4 Or purging
[2] 5:5 Or grazed over; compare Exodus 22:5
[3] 5:7 The Hebrew words for justice and bloodshed sound alike
[4] 5:7 The Hebrew words for righteous and outcry sound alike
[5] 5:10 Hebrew ten yoke, the area ten yoke of oxen can plow in a day
[6] 5:10 A bath was about 6 gallons or 22 liters; a homer was about 6 bushels or 220 liters; an ephah was about 3/5 bushel or 22 liters
[7] 5:13 Or without their knowledge
[8] 5:13 Or die of hunger
[9] 5:14 Hebrew her nobility
[10] 5:15 Hebrew high
[11] 5:16 Hebrew high
[12] 6:1 Or hem
[13] 6:3 Or may his glory fill the whole earth
[14] 6:9 Or Hear indeed
[15] 6:9 Or see indeed
[16] 6:10 Hebrew fat
[17] 6:13 Or purged
[18] 6:13 Or offspring
[19] 3:3 Or now ending with
[20] 3:4 Or experience
[21] 3:8 Or count righteous; also verses 11, 24
[22] 3:11 Or The one who by faith is righteous will live
[23] 3:14 Greek receive the promise of the Spirit
[24] 3:15 Or brothers and sisters
[25] 3:28 Greek bondservant

Daily Bible Ready ~ Isaiah 1-3 and Galatians 2

DAILY BIBLE READING LINK FOR SEPTEMBER 24, 2013

Today we begin our read through the sixty-six chapters of the book of Isaiah. Isaiah’s lengthy ministry of warning and providing hope during the spiritual decline of Judah will prove to be an applicable exhortation to us in our age. Let us be careful to see the prophetic allusions that point both to the first coming of Christ, as well as to his second coming. In Galatians we gain important insights into Paul’s post-conversion experience, which Luke did not record in the book of Acts.

– Pastor Mike Fabarez

 

Isaiah 1-3

1:1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

The Wickedness of Judah

2 Hear, O heavens, and give ear, O earth;
for the Lord has spoken:
“Children [1] have I reared and brought up,
but they have rebelled against me.
3 The ox knows its owner,
and the donkey its master’s crib,
but Israel does not know,
my people do not understand.”

4 Ah, sinful nation,
a people laden with iniquity,
offspring of evildoers,
children who deal corruptly!
They have forsaken the Lord,
they have despised the Holy One of Israel,
they are utterly estranged.

5 Why will you still be struck down?
Why will you continue to rebel?
The whole head is sick,
and the whole heart faint.
6 From the sole of the foot even to the head,
there is no soundness in it,
but bruises and sores
and raw wounds;
they are not pressed out or bound up
or softened with oil.

7 Your country lies desolate;
your cities are burned with fire;
in your very presence
foreigners devour your land;
it is desolate, as overthrown by foreigners.
8 And the daughter of Zion is left
like a booth in a vineyard,
like a lodge in a cucumber field,
like a besieged city.

9 If the Lord of hosts
had not left us a few survivors,
we should have been like Sodom,
and become like Gomorrah.

10 Hear the word of the Lord,
you rulers of Sodom!
Give ear to the teaching [2] of our God,
you people of Gomorrah!
11 “What to me is the multitude of your sacrifices?
says the Lord;
I have had enough of burnt offerings of rams
and the fat of well-fed beasts;
I do not delight in the blood of bulls,
or of lambs, or of goats.

12 “When you come to appear before me,
who has required of you
this trampling of my courts?
13 Bring no more vain offerings;
incense is an abomination to me.
New moon and Sabbath and the calling of convocations—
I cannot endure iniquity and solemn assembly.
14 Your new moons and your appointed feasts
my soul hates;
they have become a burden to me;
I am weary of bearing them.
15 When you spread out your hands,
I will hide my eyes from you;
even though you make many prayers,
I will not listen;
your hands are full of blood.
16 Wash yourselves; make yourselves clean;
remove the evil of your deeds from before my eyes;
cease to do evil,
17 learn to do good;
seek justice,
correct oppression;
bring justice to the fatherless,
plead the widow’s cause.

18 “Come now, let us reason [3] together, says the Lord:
though your sins are like scarlet,
they shall be as white as snow;
though they are red like crimson,
they shall become like wool.
19 If you are willing and obedient,
you shall eat the good of the land;
20 but if you refuse and rebel,
you shall be eaten by the sword;
for the mouth of the Lord has spoken.”

The Unfaithful City

21 How the faithful city
has become a whore, [4]
she who was full of justice!
Righteousness lodged in her,
but now murderers.
22 Your silver has become dross,
your best wine mixed with water.
23 Your princes are rebels
and companions of thieves.
Everyone loves a bribe
and runs after gifts.
They do not bring justice to the fatherless,
and the widow’s cause does not come to them.

24 Therefore the Lord declares,
the Lord of hosts,
the Mighty One of Israel:
“Ah, I will get relief from my enemies
and avenge myself on my foes.
25 I will turn my hand against you
and will smelt away your dross as with lye
and remove all your alloy.
26 And I will restore your judges as at the first,
and your counselors as at the beginning.
Afterward you shall be called the city of righteousness,
the faithful city.”

27 Zion shall be redeemed by justice,
and those in her who repent, by righteousness.
28 But rebels and sinners shall be broken together,
and those who forsake the Lord shall be consumed.
29 For they [5] shall be ashamed of the oaks
that you desired;
and you shall blush for the gardens
that you have chosen.
30 For you shall be like an oak
whose leaf withers,
and like a garden without water.
31 And the strong shall become tinder,
and his work a spark,
and both of them shall burn together,
with none to quench them.

The Mountain of the Lord

2:1 The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.

2 It shall come to pass in the latter days
that the mountain of the house of the Lord
shall be established as the highest of the mountains,
and shall be lifted up above the hills;
and all the nations shall flow to it,
3 and many peoples shall come, and say:
“Come, let us go up to the mountain of the Lord,
to the house of the God of Jacob,
that he may teach us his ways
and that we may walk in his paths.”
For out of Zion shall go the law, [6]
and the word of the Lord from Jerusalem.
4 He shall judge between the nations,
and shall decide disputes for many peoples;
and they shall beat their swords into plowshares,
and their spears into pruning hooks;
nation shall not lift up sword against nation,
neither shall they learn war anymore.

5 O house of Jacob,
come, let us walk
in the light of the Lord.

The Day of the Lord

6 For you have rejected your people,
the house of Jacob,
because they are full of things from the east
and of fortune-tellers like the Philistines,
and they strike hands with the children of foreigners.
7 Their land is filled with silver and gold,
and there is no end to their treasures;
their land is filled with horses,
and there is no end to their chariots.
8 Their land is filled with idols;
they bow down to the work of their hands,
to what their own fingers have made.
9 So man is humbled,
and each one is brought low—
do not forgive them!
10 Enter into the rock
and hide in the dust
from before the terror of the Lord,
and from the splendor of his majesty.
11 The haughty looks of man shall be brought low,
and the lofty pride of men shall be humbled,
and the Lord alone will be exalted in that day.

12 For the Lord of hosts has a day
against all that is proud and lofty,
against all that is lifted up—and it shall be brought low;
13 against all the cedars of Lebanon,
lofty and lifted up;
and against all the oaks of Bashan;
14 against all the lofty mountains,
and against all the uplifted hills;
15 against every high tower,
and against every fortified wall;
16 against all the ships of Tarshish,
and against all the beautiful craft.
17 And the haughtiness of man shall be humbled,
and the lofty pride of men shall be brought low,
and the Lord alone will be exalted in that day.
18 And the idols shall utterly pass away.
19 And people shall enter the caves of the rocks
and the holes of the ground, [7]
from before the terror of the Lord,
and from the splendor of his majesty,
when he rises to terrify the earth.

20 In that day mankind will cast away
their idols of silver and their idols of gold,
which they made for themselves to worship,
to the moles and to the bats,
21 to enter the caverns of the rocks
and the clefts of the cliffs,
from before the terror of the Lord,
and from the splendor of his majesty,
when he rises to terrify the earth.
22 Stop regarding man
in whose nostrils is breath,
for of what account is he?

Judgment on Judah and Jerusalem

3:1 For behold, the Lord God of hosts
is taking away from Jerusalem and from Judah
support and supply, [8]
all support of bread,
and all support of water;
2 the mighty man and the soldier,
the judge and the prophet,
the diviner and the elder,
3 the captain of fifty
and the man of rank,
the counselor and the skillful magician
and the expert in charms.
4 And I will make boys their princes,
and infants [9] shall rule over them.
5 And the people will oppress one another,
every one his fellow
and every one his neighbor;
the youth will be insolent to the elder,
and the despised to the honorable.

6 For a man will take hold of his brother
in the house of his father, saying:
“You have a cloak;
you shall be our leader,
and this heap of ruins
shall be under your rule”;
7 in that day he will speak out, saying:
“I will not be a healer; [10]
in my house there is neither bread nor cloak;
you shall not make me
leader of the people.”
8 For Jerusalem has stumbled,
and Judah has fallen,
because their speech and their deeds are against the Lord,
defying his glorious presence. [11]

9 For the look on their faces bears witness against them;
they proclaim their sin like Sodom;
they do not hide it.
Woe to them!
For they have brought evil on themselves.
10 Tell the righteous that it shall be well with them,
for they shall eat the fruit of their deeds.
11 Woe to the wicked! It shall be ill with him,
for what his hands have dealt out shall be done to him.
12 My people—infants are their oppressors,
and women rule over them.
O my people, your guides mislead you
and they have swallowed up [12] the course of your paths.

13 The Lord has taken his place to contend;
he stands to judge peoples.
14 The Lord will enter into judgment
with the elders and princes of his people:
“It is you who have devoured [13] the vineyard,
the spoil of the poor is in your houses.
15 What do you mean by crushing my people,
by grinding the face of the poor?”
declares the Lord God of hosts.

16 The Lord said:
Because the daughters of Zion are haughty
and walk with outstretched necks,
glancing wantonly with their eyes,
mincing along as they go,
tinkling with their feet,
17 therefore the Lord will strike with a scab
the heads of the daughters of Zion,
and the Lord will lay bare their secret parts.

18 In that day the Lord will take away the finery of the anklets, the headbands, and the crescents; 19 the pendants, the bracelets, and the scarves; 20 the headdresses, the armlets, the sashes, the perfume boxes, and the amulets; 21 the signet rings and nose rings; 22 the festal robes, the mantles, the cloaks, and the handbags; 23 the mirrors, the linen garments, the turbans, and the veils.

24 Instead of perfume there will be rottenness;
and instead of a belt, a rope;
and instead of well-set hair, baldness;
and instead of a rich robe, a skirt of sackcloth;
and branding instead of beauty.
25 Your men shall fall by the sword
and your mighty men in battle.
26 And her gates shall lament and mourn;
empty, she shall sit on the ground.

Galatians 2

Paul Accepted by the Apostles

2:1 Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. 2 I went up because of a revelation and set before them (though privately before those who seemed influential) the gospel that I proclaim among the Gentiles, in order to make sure I was not running or had not run in vain. 3 But even Titus, who was with me, was not forced to be circumcised, though he was a Greek. 4 Yet because of false brothers secretly brought in—who slipped in to spy out our freedom that we have in Christ Jesus, so that they might bring us into slavery— 5 to them we did not yield in submission even for a moment, so that the truth of the gospel might be preserved for you. 6 And from those who seemed to be influential (what they were makes no difference to me; God shows no partiality)—those, I say, who seemed influential added nothing to me. 7 On the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised 8 (for he who worked through Peter for his apostolic ministry to the circumcised worked also through me for mine to the Gentiles), 9 and when James and Cephas and John, who seemed to be pillars, perceived the grace that was given to me, they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised. 10 Only, they asked us to remember the poor, the very thing I was eager to do.

Paul Opposes Peter

11 But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12 For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party. 13 And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. 14 But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?”

Justified by Faith

15 We ourselves are Jews by birth and not Gentile sinners; 16 yet we know that a person is not justified [14] by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.

17 But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not! 18 For if I rebuild what I tore down, I prove myself to be a transgressor. 19 For through the law I died to the law, so that I might live to God. 20 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. 21 I do not nullify the grace of God, for if righteousness [15] were through the law, then Christ died for no purpose. (ESV)

Footnotes

[1] 1:2 Or Sons; also verse 4
[2] 1:10 Or law
[3] 1:18 Or dispute
[4] 1:21 Or become unchaste
[5] 1:29 Some Hebrew manuscripts you
[6] 2:3 Or teaching
[7] 2:19 Hebrew dust
[8] 3:1 Hebrew staff
[9] 3:4 Or caprice
[10] 3:7 Hebrew binder of wounds
[11] 3:8 Hebrew the eyes of his glory
[12] 3:12 Or they have confused
[13] 3:14 Or grazed over; compare Exodus 22:5
[14] 2:16 Or counted righteous (three times in verse 16); also verse 17
[15] 2:21 Or justification

Saturday Scriptures

God's CreationIn light of the fact that God is the Almighty Creator of this universe (Genesis 1:1); the one who made us (Genesis 2:7), then we must admit that He is ultimately in charge of us. He created us to have a relationship with him and it was perfect. He is Holy, meaning he is set apart from anything or anyone on this planet. Because he is holy he desired for us to be holy too (1 Peter 1:16 and Leviticus 11:44). He says, “Be Holy, for I am holy.” Unfortunately, because we have a choice in how we respond to God, sin entered the world because people wanted to use their freedom in a selfish way (Genesis 3). They decided to do things their way rather than obey and follow God. Their choice in favor of sin rather than obedience to God caused them to be separated from God. We are now born into that sin and no longer have a perfect holy relationship with God. He is also Just. By this he must be the perfect judge. He cannot merely overlook this sin because it goes against everything that he is. He requires justice and he promises that he will punish sin (Isaiah 66:15 and 2 Thessalonians 1:8-9). The wages of sin is death and complete separation from God (Romans 6:23). I’ll say it again, we have no option other than complete separation from a holy God (Isaiah 59:2). Your payment for your sin will be required and that is what Hell is all about. By the grace of God, however, he has provided a solution. Thankfully, God is Love (1 John 4:8). He is the purest form of it. He came up with a perfect solution to the sin problem. This solution is a love so crushing that when you think about it, no human would ever do what he did. This loving, good news is that he sent his only Son, Jesus Christ, God in living human form (Colossians 1:15), to pay, in-full, the price of your sin by becoming the ultimate sacrifice (John 3:16). He died in the most brutal way possible, death by the Roman cross. He lived the life we could never live. A perfect life (2 Corinthians 5:21). He died a death that we fully deserved (1 Peter 3:18) yet he conquered that death by raising again from the dead to prove to the world that only through him could this debt be paid (1 Thessalonians 4:14). Because we still have a choice, it is up to God and you to accept the free gift of grace he is so lovingly giving to you (Romans 10:9-13, Acts 20:21). Living a good life, being kind to others, doing good deeds, and giving to charity will not get you into Heaven, it is only by the grace of God (Ephesians 2:8-9). The only way to Heaven is through Jesus Christ (John 14:6). You must turn from your sin and trust in Christ (1 John 1:9 and Acts 3:19). Give your life completely to God and have faith in Him (Philippians 3:9). Ask him to forgive you of your sins and ask God to take control of your life (1 Thessalonians 1:9). Thank the Lord that he is Holy, Just, and Loving.

Maranatha! (Come, Lord Jesus!)