Tag Archives: Jerusalem

Daily Bible Reading ~ Isaiah 22-23 and Ephesians 3

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DAILY BIBLE READING LINK FOR OCTOBER 1, 2013

God addresses Jerusalem as the “valley of vision”— a people blessed repeatedly over the centuries with God’s words through the clear revelation found in the Old Testament prophets, yet tragically missing the heart of God in their refusal to see their sin, pursue repentance, and be zealous for holiness. In our New Testament reading we encounter a motivating conclusion to the doctrinal section of the Letter to the Ephesians. May the prayer of vv.14-21 be our own today.

– Pastor Mike Fabarez of Compass Bible Church and Focal Point Ministries

Isaiah 22-23

An Oracle Concerning Jerusalem

22:1 The oracle concerning the valley of vision.

What do you mean that you have gone up,
all of you, to the housetops,
2 you who are full of shoutings,
tumultuous city, exultant town?
Your slain are not slain with the sword
or dead in battle.
3 All your leaders have fled together;
without the bow they were captured.
All of you who were found were captured,
though they had fled far away.
4 Therefore I said:
“Look away from me;
let me weep bitter tears;
do not labor to comfort me
concerning the destruction of the daughter of my people.”

5 For the Lord God of hosts has a day
of tumult and trampling and confusion
in the valley of vision,
a battering down of walls
and a shouting to the mountains.
6 And Elam bore the quiver
with chariots and horsemen,
and Kir uncovered the shield.
7 Your choicest valleys were full of chariots,
and the horsemen took their stand at the gates.
8 He has taken away the covering of Judah.

In that day you looked to the weapons of the House of the Forest, 9 and you saw that the breaches of the city of David were many. You collected the waters of the lower pool, 10 and you counted the houses of Jerusalem, and you broke down the houses to fortify the wall. 11 You made a reservoir between the two walls for the water of the old pool. But you did not look to him who did it, or see him who planned it long ago.

12 In that day the Lord God of hosts
called for weeping and mourning,
for baldness and wearing sackcloth;
13 and behold, joy and gladness,
killing oxen and slaughtering sheep,
eating flesh and drinking wine.
“Let us eat and drink,
for tomorrow we die.”
14 The Lord of hosts has revealed himself in my ears:
“Surely this iniquity will not be atoned for you until you die,”
says the Lord God of hosts.

15 Thus says the Lord God of hosts, “Come, go to this steward, to Shebna, who is over the household, and say to him: 16 What have you to do here, and whom have you here, that you have cut out here a tomb for yourself, you who cut out a tomb on the height and carve a dwelling for yourself in the rock? 17 Behold, the Lord will hurl you away violently, O you strong man. He will seize firm hold on you 18 and whirl you around and around, and throw you like a ball into a wide land. There you shall die, and there shall be your glorious chariots, you shame of your master’s house. 19 I will thrust you from your office, and you will be pulled down from your station. 20 In that day I will call my servant Eliakim the son of Hilkiah, 21 and I will clothe him with your robe, and will bind your sash on him, and will commit your authority to his hand. And he shall be a father to the inhabitants of Jerusalem and to the house of Judah. 22 And I will place on his shoulder the key of the house of David. He shall open, and none shall shut; and he shall shut, and none shall open. 23 And I will fasten him like a peg in a secure place, and he will become a throne of honor to his father’s house. 24 And they will hang on him the whole honor of his father’s house, the offspring and issue, every small vessel, from the cups to all the flagons. 25 In that day, declares the Lord of hosts, the peg that was fastened in a secure place will give way, and it will be cut down and fall, and the load that was on it will be cut off, for the Lord has spoken.”

An Oracle Concerning Tyre and Sidon

23:1 The oracle concerning Tyre.

Wail, O ships of Tarshish,
for Tyre is laid waste, without house or harbor!
From the land of Cyprus [1]
it is revealed to them.
2 Be still, O inhabitants of the coast;
the merchants of Sidon, who cross the sea, have filled you.
3 And on many waters
your revenue was the grain of Shihor,
the harvest of the Nile;
you were the merchant of the nations.
4 Be ashamed, O Sidon, for the sea has spoken,
the stronghold of the sea, saying:
“I have neither labored nor given birth,
I have neither reared young men
nor brought up young women.”
5 When the report comes to Egypt,
they will be in anguish [2] over the report about Tyre.
6 Cross over to Tarshish;
wail, O inhabitants of the coast!
7 Is this your exultant city
whose origin is from days of old,
whose feet carried her
to settle far away?
8 Who has purposed this
against Tyre, the bestower of crowns,
whose merchants were princes,
whose traders were the honored of the earth?
9 The Lord of hosts has purposed it,
to defile the pompous pride of all glory, [3]
to dishonor all the honored of the earth.
10 Cross over your land like the Nile,
O daughter of Tarshish;
there is no restraint anymore.
11 He has stretched out his hand over the sea;
he has shaken the kingdoms;
the Lord has given command concerning Canaan
to destroy its strongholds.
12 And he said:
“You will no more exult,
O oppressed virgin daughter of Sidon;
arise, cross over to Cyprus,
even there you will have no rest.”

13 Behold the land of the Chaldeans! This is the people that was not; [4] Assyria destined it for wild beasts. They erected their siege towers, they stripped her palaces bare, they made her a ruin.

14 Wail, O ships of Tarshish,
for your stronghold is laid waste.

15 In that day Tyre will be forgotten for seventy years, like the days [5] of one king. At the end of seventy years, it will happen to Tyre as in the song of the prostitute:

16 “Take a harp;
go about the city,
O forgotten prostitute!
Make sweet melody;
sing many songs,
that you may be remembered.”

17 At the end of seventy years, the Lord will visit Tyre, and she will return to her wages and will prostitute herself with all the kingdoms of the world on the face of the earth. 18 Her merchandise and her wages will be holy to the Lord. It will not be stored or hoarded, but her merchandise will supply abundant food and fine clothing for those who dwell before the Lord.

Ephesians 3

The Mystery of the Gospel Revealed

3:1 For this reason I, Paul, a prisoner for Christ Jesus on behalf of you Gentiles— 2 assuming that you have heard of the stewardship of God’s grace that was given to me for you, 3 how the mystery was made known to me by revelation, as I have written briefly. 4 When you read this, you can perceive my insight into the mystery of Christ, 5 which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit. 6 This mystery is [6] that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel.

7 Of this gospel I was made a minister according to the gift of God’s grace, which was given me by the working of his power. 8 To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ, 9 and to bring to light for everyone what is the plan of the mystery hidden for ages in [7] God who created all things, 10 so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places. 11 This was according to the eternal purpose that he has realized in Christ Jesus our Lord, 12 in whom we have boldness and access with confidence through our faith in him. 13 So I ask you not to lose heart over what I am suffering for you, which is your glory.

Prayer for Spiritual Strength

14 For this reason I bow my knees before the Father, 15 from whom every family [8] in heaven and on earth is named, 16 that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, 18 may have strength to comprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.

20 Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. (ESV)

Footnotes

[1] 23:1 Hebrew Kittim; also verse 12
[2] 23:5 Hebrew they will have labor pains
[3] 23:9 The Hebrew words for glory and hosts sound alike
[4] 23:13 Or that has become nothing
[5] 23:15 Or lifetime
[6] 3:6 The words This mystery is are inferred from verse 4
[7] 3:9 Or by
[8] 3:15 Or fatherhood; the Greek word patria is closely related to the word for Father in verse 14

Daily Bible Reading ~ Isaiah 10-12 and Galatians 5

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DAILY BIBLE READING LINK FOR SEPTEMBER 27, 2013

Already in Isaiah we are beginning to pile on the surpassing hope of the ultimate “Davidic Kingdom” that becomes the hope of all nations (11:10-12). Of course, it is preceded by reminders that God’s just wrath will not be idle forever. His judgment will come and the contrite and repentant shall reign and find their rest in him. In Galatians 5, Paul returns to the concern regarding the temptation to return to and trust in the ceremonies of the old covenant. Paul takes us from the shadow of forms to the reality of the indwelling Spirit who is faithful to bear fruit in us.

– Pastor Mike Fabarez

 

Isaiah 10-12

10:1 Woe to those who decree iniquitous decrees,
and the writers who keep writing oppression,
2 to turn aside the needy from justice
and to rob the poor of my people of their right,
that widows may be their spoil,
and that they may make the fatherless their prey!
3 What will you do on the day of punishment,
in the ruin that will come from afar?
To whom will you flee for help,
and where will you leave your wealth?
4 Nothing remains but to crouch among the prisoners
or fall among the slain.
For all this his anger has not turned away,
and his hand is stretched out still.

Judgment on Arrogant Assyria

5 Ah, Assyria, the rod of my anger;
the staff in their hands is my fury!
6 Against a godless nation I send him,
and against the people of my wrath I command him,
to take spoil and seize plunder,
and to tread them down like the mire of the streets.
7 But he does not so intend,
and his heart does not so think;
but it is in his heart to destroy,
and to cut off nations not a few;
8 for he says:
“Are not my commanders all kings?
9 Is not Calno like Carchemish?
Is not Hamath like Arpad?
Is not Samaria like Damascus?
10 As my hand has reached to the kingdoms of the idols,
whose carved images were greater than those of Jerusalem and Samaria,
11 shall I not do to Jerusalem and her idols
as I have done to Samaria and her images?”

12 When the Lord has finished all his work on Mount Zion and on Jerusalem, he [1] will punish the speech of the arrogant heart of the king of Assyria and the boastful look in his eyes. 13 For he says:

“By the strength of my hand I have done it,
and by my wisdom, for I have understanding;
I remove the boundaries of peoples,
and plunder their treasures;
like a bull I bring down those who sit on thrones.
14 My hand has found like a nest
the wealth of the peoples;
and as one gathers eggs that have been forsaken,
so I have gathered all the earth;
and there was none that moved a wing
or opened the mouth or chirped.”

15 Shall the axe boast over him who hews with it,
or the saw magnify itself against him who wields it?
As if a rod should wield him who lifts it,
or as if a staff should lift him who is not wood!
16 Therefore the Lord God of hosts
will send wasting sickness among his stout warriors,
and under his glory a burning will be kindled,
like the burning of fire.
17 The light of Israel will become a fire,
and his Holy One a flame,
and it will burn and devour
his thorns and briers in one day.
18 The glory of his forest and of his fruitful land
the Lord will destroy, both soul and body,
and it will be as when a sick man wastes away.
19 The remnant of the trees of his forest will be so few
that a child can write them down.

The Remnant of Israel Will Return

20 In that day the remnant of Israel and the survivors of the house of Jacob will no more lean on him who struck them, but will lean on the Lord, the Holy One of Israel, in truth. 21 A remnant will return, the remnant of Jacob, to the mighty God. 22 For though your people Israel be as the sand of the sea, only a remnant of them will return. Destruction is decreed, overflowing with righteousness. 23 For the Lord God of hosts will make a full end, as decreed, in the midst of all the earth.

24 Therefore thus says the Lord God of hosts: “O my people, who dwell in Zion, be not afraid of the Assyrians when they strike with the rod and lift up their staff against you as the Egyptians did. 25 For in a very little while my fury will come to an end, and my anger will be directed to their destruction. 26 And the Lord of hosts will wield against them a whip, as when he struck Midian at the rock of Oreb. And his staff will be over the sea, and he will lift it as he did in Egypt. 27 And in that day his burden will depart from your shoulder, and his yoke from your neck; and the yoke will be broken because of the fat.” [2]

28 He has come to Aiath;
he has passed through Migron;
at Michmash he stores his baggage;
29 they have crossed over the pass;
at Geba they lodge for the night;
Ramah trembles;
Gibeah of Saul has fled.
30 Cry aloud, O daughter of Gallim!
Give attention, O Laishah!
O poor Anathoth!
31 Madmenah is in flight;
the inhabitants of Gebim flee for safety.
32 This very day he will halt at Nob;
he will shake his fist
at the mount of the daughter of Zion,
the hill of Jerusalem.

33 Behold, the Lord God of hosts
will lop the boughs with terrifying power;
the great in height will be hewn down,
and the lofty will be brought low.
34 He will cut down the thickets of the forest with an axe,
and Lebanon will fall by the Majestic One.

The Righteous Reign of the Branch

11:1 There shall come forth a shoot from the stump of Jesse,
and a branch from his roots shall bear fruit.
2 And the Spirit of the Lord shall rest upon him,
the Spirit of wisdom and understanding,
the Spirit of counsel and might,
the Spirit of knowledge and the fear of the Lord.
3 And his delight shall be in the fear of the Lord.
He shall not judge by what his eyes see,
or decide disputes by what his ears hear,
4 but with righteousness he shall judge the poor,
and decide with equity for the meek of the earth;
and he shall strike the earth with the rod of his mouth,
and with the breath of his lips he shall kill the wicked.
5 Righteousness shall be the belt of his waist,
and faithfulness the belt of his loins.

6 The wolf shall dwell with the lamb,
and the leopard shall lie down with the young goat,
and the calf and the lion and the fattened calf together;
and a little child shall lead them.
7 The cow and the bear shall graze;
their young shall lie down together;
and the lion shall eat straw like the ox.
8 The nursing child shall play over the hole of the cobra,
and the weaned child shall put his hand on the adder’s den.
9 They shall not hurt or destroy
in all my holy mountain;
for the earth shall be full of the knowledge of the Lord
as the waters cover the sea.

10 In that day the root of Jesse, who shall stand as a signal for the peoples—of him shall the nations inquire, and his resting place shall be glorious.

11 In that day the Lord will extend his hand yet a second time to recover the remnant that remains of his people, from Assyria, from Egypt, from Pathros, from Cush, [3] from Elam, from Shinar, from Hamath, and from the coastlands of the sea.

12 He will raise a signal for the nations
and will assemble the banished of Israel,
and gather the dispersed of Judah
from the four corners of the earth.
13 The jealousy of Ephraim shall depart,
and those who harass Judah shall be cut off;
Ephraim shall not be jealous of Judah,
and Judah shall not harass Ephraim.
14 But they shall swoop down on the shoulder of the Philistines in the west,
and together they shall plunder the people of the east.
They shall put out their hand against Edom and Moab,
and the Ammonites shall obey them.
15 And the Lord will utterly destroy [4]
the tongue of the Sea of Egypt,
and will wave his hand over the River
with his scorching breath, [5]
and strike it into seven channels,
and he will lead people across in sandals.
16 And there will be a highway from Assyria
for the remnant that remains of his people,
as there was for Israel
when they came up from the land of Egypt.

The Lord Is My Strength and My Song

12:1 You [6] will say in that day:
“I will give thanks to you, O Lord,
for though you were angry with me,
your anger turned away,
that you might comfort me.

2 “Behold, God is my salvation;
I will trust, and will not be afraid;
for the Lord God [7] is my strength and my song,
and he has become my salvation.”

3 With joy you [8] will draw water from the wells of salvation. 4 And you will say in that day:

“Give thanks to the Lord,
call upon his name,
make known his deeds among the peoples,
proclaim that his name is exalted.

5 “Sing praises to the Lord, for he has done gloriously;
let this be made known [9] in all the earth.
6 Shout, and sing for joy, O inhabitant of Zion,
for great in your [10] midst is the Holy One of Israel.”

Galatians 5

Christ Has Set Us Free

5:1 For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.

2 Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. 3 I testify again to every man who accepts circumcision that he is obligated to keep the whole law. 4 You are severed from Christ, you who would be justified [11] by the law; you have fallen away from grace. 5 For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. 6 For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.

7 You were running well. Who hindered you from obeying the truth? 8 This persuasion is not from him who calls you. 9 A little leaven leavens the whole lump. 10 I have confidence in the Lord that you will take no other view than mine, and the one who is troubling you will bear the penalty, whoever he is. 11 But if I, brothers, [12] still preach [13] circumcision, why am I still being persecuted? In that case the offense of the cross has been removed. 12 I wish those who unsettle you would emasculate themselves!

13 For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. 14 For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.” 15 But if you bite and devour one another, watch out that you are not consumed by one another.

Walk by the Spirit

16 But I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. 18 But if you are led by the Spirit, you are not under the law. 19 Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy, [14] drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law. 24 And those who belong to Christ Jesus have crucified the flesh with its passions and desires.

25 If we live by the Spirit, let us also walk by the Spirit. 26 Let us not become conceited, provoking one another, envying one another. (ESV)

Footnotes

[1] 10:12 Hebrew I
[2] 10:27 The meaning of the Hebrew is uncertain
[3] 11:11 Probably Nubia
[4] 11:15 Hebrew devote to destruction
[5] 11:15 Or wind
[6] 12:1 The Hebrew for you is singular in verse 1
[7] 12:2 Hebrew for Yah, the Lord
[8] 12:3 The Hebrew for you is plural in verses 3, 4
[9] 12:5 Or this is made known
[10] 12:6 The Hebrew for your in verse 6 is singular, referring to the inhabitant of Zion
[11] 5:4 Or counted righteous
[12] 5:11 Or brothers and sisters; also verse 13
[13] 5:11 Greek proclaim
[14] 5:21 Some manuscripts add murder

Daily Bible Reading ~ Isaiah 4-6 and Galatians 3

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DAILY BIBLE READING LINK FOR SEPTEMBER 25, 2013

Today in Isaiah we read a profound transition. Notice how everything changes in Isaiah’s mind as he moves from his rightful condemnation of a compromised nation to the exceeding holiness of God. May we mirror the sensitivity and self-evaluation that comes with an exalted view of the Lord in chapter 6. In Galatians we can sympathize with Paul’s massive frustration, as people who are offered the finished work of Christ are tempted to go back to the ceremonies and symbolism of the old covenant.

– Pastor Mike Fabarez

Isaiah 4-6

4:1 And seven women shall take hold of one man in that day, saying, “We will eat our own bread and wear our own clothes, only let us be called by your name; take away our reproach.”

The Branch of the Lord Glorified

2 In that day the branch of the Lord shall be beautiful and glorious, and the fruit of the land shall be the pride and honor of the survivors of Israel. 3 And he who is left in Zion and remains in Jerusalem will be called holy, everyone who has been recorded for life in Jerusalem, 4 when the Lord shall have washed away the filth of the daughters of Zion and cleansed the bloodstains of Jerusalem from its midst by a spirit of judgment and by a spirit of burning. [1] 5 Then the Lord will create over the whole site of Mount Zion and over her assemblies a cloud by day, and smoke and the shining of a flaming fire by night; for over all the glory there will be a canopy. 6 There will be a booth for shade by day from the heat, and for a refuge and a shelter from the storm and rain.

The Vineyard of the Lord Destroyed

5:1 Let me sing for my beloved
my love song concerning his vineyard:
My beloved had a vineyard
on a very fertile hill.
2 He dug it and cleared it of stones,
and planted it with choice vines;
he built a watchtower in the midst of it,
and hewed out a wine vat in it;
and he looked for it to yield grapes,
but it yielded wild grapes.

3 And now, O inhabitants of Jerusalem
and men of Judah,
judge between me and my vineyard.
4 What more was there to do for my vineyard,
that I have not done in it?
When I looked for it to yield grapes,
why did it yield wild grapes?

5 And now I will tell you
what I will do to my vineyard.
I will remove its hedge,
and it shall be devoured; [2]
I will break down its wall,
and it shall be trampled down.
6 I will make it a waste;
it shall not be pruned or hoed,
and briers and thorns shall grow up;
I will also command the clouds
that they rain no rain upon it.

7 For the vineyard of the Lord of hosts
is the house of Israel,
and the men of Judah
are his pleasant planting;
and he looked for justice,
but behold, bloodshed; [3]
for righteousness,
but behold, an outcry! [4]

Woe to the Wicked

8 Woe to those who join house to house,
who add field to field,
until there is no more room,
and you are made to dwell alone
in the midst of the land.
9 The Lord of hosts has sworn in my hearing:
“Surely many houses shall be desolate,
large and beautiful houses, without inhabitant.
10 For ten acres [5] of vineyard shall yield but one bath,
and a homer of seed shall yield but an ephah.” [6]

11 Woe to those who rise early in the morning,
that they may run after strong drink,
who tarry late into the evening
as wine inflames them!
12 They have lyre and harp,
tambourine and flute and wine at their feasts,
but they do not regard the deeds of the Lord,
or see the work of his hands.

13 Therefore my people go into exile
for lack of knowledge; [7]
their honored men go hungry, [8]
and their multitude is parched with thirst.
14 Therefore Sheol has enlarged its appetite
and opened its mouth beyond measure,
and the nobility of Jerusalem [9] and her multitude will go down,
her revelers and he who exults in her.
15 Man is humbled, and each one is brought low,
and the eyes of the haughty [10] are brought low.
16 But the Lord of hosts is exalted [11] in justice,
and the Holy God shows himself holy in righteousness.
17 Then shall the lambs graze as in their pasture,
and nomads shall eat among the ruins of the rich.

18 Woe to those who draw iniquity with cords of falsehood,
who draw sin as with cart ropes,
19 who say: “Let him be quick,
let him speed his work
that we may see it;
let the counsel of the Holy One of Israel draw near,
and let it come, that we may know it!”
20 Woe to those who call evil good
and good evil,
who put darkness for light
and light for darkness,
who put bitter for sweet
and sweet for bitter!
21 Woe to those who are wise in their own eyes,
and shrewd in their own sight!
22 Woe to those who are heroes at drinking wine,
and valiant men in mixing strong drink,
23 who acquit the guilty for a bribe,
and deprive the innocent of his right!

24 Therefore, as the tongue of fire devours the stubble,
and as dry grass sinks down in the flame,
so their root will be as rottenness,
and their blossom go up like dust;
for they have rejected the law of the Lord of hosts,
and have despised the word of the Holy One of Israel.
25 Therefore the anger of the Lord was kindled against his people,
and he stretched out his hand against them and struck them,
and the mountains quaked;
and their corpses were as refuse
in the midst of the streets.
For all this his anger has not turned away,
and his hand is stretched out still.

26 He will raise a signal for nations far away,
and whistle for them from the ends of the earth;
and behold, quickly, speedily they come!
27 None is weary, none stumbles,
none slumbers or sleeps,
not a waistband is loose,
not a sandal strap broken;
28 their arrows are sharp,
all their bows bent,
their horses’ hoofs seem like flint,
and their wheels like the whirlwind.
29 Their roaring is like a lion,
like young lions they roar;
they growl and seize their prey;
they carry it off, and none can rescue.
30 They will growl over it on that day,
like the growling of the sea.
And if one looks to the land,
behold, darkness and distress;
and the light is darkened by its clouds.

Isaiah’s Vision of the Lord

6:1 In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train [12] of his robe filled the temple. 2 Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. 3 And one called to another and said:

“Holy, holy, holy is the Lord of hosts;
the whole earth is full of his glory!” [13]

4 And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. 5 And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts!”

6 Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar. 7 And he touched my mouth and said: “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.”

Isaiah’s Commission from the Lord

8 And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here am I! Send me.” 9 And he said, “Go, and say to this people:

“‘Keep on hearing, [14] but do not understand;
keep on seeing, [15] but do not perceive.’
10 Make the heart of this people dull, [16]
and their ears heavy,
and blind their eyes;
lest they see with their eyes,
and hear with their ears,
and understand with their hearts,
and turn and be healed.”
11 Then I said, “How long, O Lord?”
And he said:
“Until cities lie waste
without inhabitant,
and houses without people,
and the land is a desolate waste,
12 and the Lord removes people far away,
and the forsaken places are many in the midst of the land.
13 And though a tenth remain in it,
it will be burned [17] again,
like a terebinth or an oak,
whose stump remains
when it is felled.”
The holy seed [18] is its stump.

Galatians 3

By Faith, or by Works of the Law?

3:1 O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. 2 Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? 3 Are you so foolish? Having begun by the Spirit, are you now being perfected by [19] the flesh? 4 Did you suffer [20] so many things in vain—if indeed it was in vain? 5 Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith— 6 just as Abraham “believed God, and it was counted to him as righteousness”?

7 Know then that it is those of faith who are the sons of Abraham. 8 And the Scripture, foreseeing that God would justify [21] the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “In you shall all the nations be blessed.” 9 So then, those who are of faith are blessed along with Abraham, the man of faith.

The Righteous Shall Live by Faith

10 For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.” 11 Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.” [22] 12 But the law is not of faith, rather “The one who does them shall live by them.” 13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”— 14 so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit [23] through faith.

The Law and the Promise

15 To give a human example, brothers: [24] even with a man-made covenant, no one annuls it or adds to it once it has been ratified. 16 Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ. 17 This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. 18 For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise.

19 Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary. 20 Now an intermediary implies more than one, but God is one.

21 Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law. 22 But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe.

23 Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed. 24 So then, the law was our guardian until Christ came, in order that we might be justified by faith. 25 But now that faith has come, we are no longer under a guardian, 26 for in Christ Jesus you are all sons of God, through faith. 27 For as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave [25] nor free, there is no male and female, for you are all one in Christ Jesus. 29 And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise. (ESV)

Footnotes

[1] 4:4 Or purging
[2] 5:5 Or grazed over; compare Exodus 22:5
[3] 5:7 The Hebrew words for justice and bloodshed sound alike
[4] 5:7 The Hebrew words for righteous and outcry sound alike
[5] 5:10 Hebrew ten yoke, the area ten yoke of oxen can plow in a day
[6] 5:10 A bath was about 6 gallons or 22 liters; a homer was about 6 bushels or 220 liters; an ephah was about 3/5 bushel or 22 liters
[7] 5:13 Or without their knowledge
[8] 5:13 Or die of hunger
[9] 5:14 Hebrew her nobility
[10] 5:15 Hebrew high
[11] 5:16 Hebrew high
[12] 6:1 Or hem
[13] 6:3 Or may his glory fill the whole earth
[14] 6:9 Or Hear indeed
[15] 6:9 Or see indeed
[16] 6:10 Hebrew fat
[17] 6:13 Or purged
[18] 6:13 Or offspring
[19] 3:3 Or now ending with
[20] 3:4 Or experience
[21] 3:8 Or count righteous; also verses 11, 24
[22] 3:11 Or The one who by faith is righteous will live
[23] 3:14 Greek receive the promise of the Spirit
[24] 3:15 Or brothers and sisters
[25] 3:28 Greek bondservant

Daily Bible Ready ~ Isaiah 1-3 and Galatians 2

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DAILY BIBLE READING LINK FOR SEPTEMBER 24, 2013

Today we begin our read through the sixty-six chapters of the book of Isaiah. Isaiah’s lengthy ministry of warning and providing hope during the spiritual decline of Judah will prove to be an applicable exhortation to us in our age. Let us be careful to see the prophetic allusions that point both to the first coming of Christ, as well as to his second coming. In Galatians we gain important insights into Paul’s post-conversion experience, which Luke did not record in the book of Acts.

– Pastor Mike Fabarez

 

Isaiah 1-3

1:1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

The Wickedness of Judah

2 Hear, O heavens, and give ear, O earth;
for the Lord has spoken:
“Children [1] have I reared and brought up,
but they have rebelled against me.
3 The ox knows its owner,
and the donkey its master’s crib,
but Israel does not know,
my people do not understand.”

4 Ah, sinful nation,
a people laden with iniquity,
offspring of evildoers,
children who deal corruptly!
They have forsaken the Lord,
they have despised the Holy One of Israel,
they are utterly estranged.

5 Why will you still be struck down?
Why will you continue to rebel?
The whole head is sick,
and the whole heart faint.
6 From the sole of the foot even to the head,
there is no soundness in it,
but bruises and sores
and raw wounds;
they are not pressed out or bound up
or softened with oil.

7 Your country lies desolate;
your cities are burned with fire;
in your very presence
foreigners devour your land;
it is desolate, as overthrown by foreigners.
8 And the daughter of Zion is left
like a booth in a vineyard,
like a lodge in a cucumber field,
like a besieged city.

9 If the Lord of hosts
had not left us a few survivors,
we should have been like Sodom,
and become like Gomorrah.

10 Hear the word of the Lord,
you rulers of Sodom!
Give ear to the teaching [2] of our God,
you people of Gomorrah!
11 “What to me is the multitude of your sacrifices?
says the Lord;
I have had enough of burnt offerings of rams
and the fat of well-fed beasts;
I do not delight in the blood of bulls,
or of lambs, or of goats.

12 “When you come to appear before me,
who has required of you
this trampling of my courts?
13 Bring no more vain offerings;
incense is an abomination to me.
New moon and Sabbath and the calling of convocations—
I cannot endure iniquity and solemn assembly.
14 Your new moons and your appointed feasts
my soul hates;
they have become a burden to me;
I am weary of bearing them.
15 When you spread out your hands,
I will hide my eyes from you;
even though you make many prayers,
I will not listen;
your hands are full of blood.
16 Wash yourselves; make yourselves clean;
remove the evil of your deeds from before my eyes;
cease to do evil,
17 learn to do good;
seek justice,
correct oppression;
bring justice to the fatherless,
plead the widow’s cause.

18 “Come now, let us reason [3] together, says the Lord:
though your sins are like scarlet,
they shall be as white as snow;
though they are red like crimson,
they shall become like wool.
19 If you are willing and obedient,
you shall eat the good of the land;
20 but if you refuse and rebel,
you shall be eaten by the sword;
for the mouth of the Lord has spoken.”

The Unfaithful City

21 How the faithful city
has become a whore, [4]
she who was full of justice!
Righteousness lodged in her,
but now murderers.
22 Your silver has become dross,
your best wine mixed with water.
23 Your princes are rebels
and companions of thieves.
Everyone loves a bribe
and runs after gifts.
They do not bring justice to the fatherless,
and the widow’s cause does not come to them.

24 Therefore the Lord declares,
the Lord of hosts,
the Mighty One of Israel:
“Ah, I will get relief from my enemies
and avenge myself on my foes.
25 I will turn my hand against you
and will smelt away your dross as with lye
and remove all your alloy.
26 And I will restore your judges as at the first,
and your counselors as at the beginning.
Afterward you shall be called the city of righteousness,
the faithful city.”

27 Zion shall be redeemed by justice,
and those in her who repent, by righteousness.
28 But rebels and sinners shall be broken together,
and those who forsake the Lord shall be consumed.
29 For they [5] shall be ashamed of the oaks
that you desired;
and you shall blush for the gardens
that you have chosen.
30 For you shall be like an oak
whose leaf withers,
and like a garden without water.
31 And the strong shall become tinder,
and his work a spark,
and both of them shall burn together,
with none to quench them.

The Mountain of the Lord

2:1 The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.

2 It shall come to pass in the latter days
that the mountain of the house of the Lord
shall be established as the highest of the mountains,
and shall be lifted up above the hills;
and all the nations shall flow to it,
3 and many peoples shall come, and say:
“Come, let us go up to the mountain of the Lord,
to the house of the God of Jacob,
that he may teach us his ways
and that we may walk in his paths.”
For out of Zion shall go the law, [6]
and the word of the Lord from Jerusalem.
4 He shall judge between the nations,
and shall decide disputes for many peoples;
and they shall beat their swords into plowshares,
and their spears into pruning hooks;
nation shall not lift up sword against nation,
neither shall they learn war anymore.

5 O house of Jacob,
come, let us walk
in the light of the Lord.

The Day of the Lord

6 For you have rejected your people,
the house of Jacob,
because they are full of things from the east
and of fortune-tellers like the Philistines,
and they strike hands with the children of foreigners.
7 Their land is filled with silver and gold,
and there is no end to their treasures;
their land is filled with horses,
and there is no end to their chariots.
8 Their land is filled with idols;
they bow down to the work of their hands,
to what their own fingers have made.
9 So man is humbled,
and each one is brought low—
do not forgive them!
10 Enter into the rock
and hide in the dust
from before the terror of the Lord,
and from the splendor of his majesty.
11 The haughty looks of man shall be brought low,
and the lofty pride of men shall be humbled,
and the Lord alone will be exalted in that day.

12 For the Lord of hosts has a day
against all that is proud and lofty,
against all that is lifted up—and it shall be brought low;
13 against all the cedars of Lebanon,
lofty and lifted up;
and against all the oaks of Bashan;
14 against all the lofty mountains,
and against all the uplifted hills;
15 against every high tower,
and against every fortified wall;
16 against all the ships of Tarshish,
and against all the beautiful craft.
17 And the haughtiness of man shall be humbled,
and the lofty pride of men shall be brought low,
and the Lord alone will be exalted in that day.
18 And the idols shall utterly pass away.
19 And people shall enter the caves of the rocks
and the holes of the ground, [7]
from before the terror of the Lord,
and from the splendor of his majesty,
when he rises to terrify the earth.

20 In that day mankind will cast away
their idols of silver and their idols of gold,
which they made for themselves to worship,
to the moles and to the bats,
21 to enter the caverns of the rocks
and the clefts of the cliffs,
from before the terror of the Lord,
and from the splendor of his majesty,
when he rises to terrify the earth.
22 Stop regarding man
in whose nostrils is breath,
for of what account is he?

Judgment on Judah and Jerusalem

3:1 For behold, the Lord God of hosts
is taking away from Jerusalem and from Judah
support and supply, [8]
all support of bread,
and all support of water;
2 the mighty man and the soldier,
the judge and the prophet,
the diviner and the elder,
3 the captain of fifty
and the man of rank,
the counselor and the skillful magician
and the expert in charms.
4 And I will make boys their princes,
and infants [9] shall rule over them.
5 And the people will oppress one another,
every one his fellow
and every one his neighbor;
the youth will be insolent to the elder,
and the despised to the honorable.

6 For a man will take hold of his brother
in the house of his father, saying:
“You have a cloak;
you shall be our leader,
and this heap of ruins
shall be under your rule”;
7 in that day he will speak out, saying:
“I will not be a healer; [10]
in my house there is neither bread nor cloak;
you shall not make me
leader of the people.”
8 For Jerusalem has stumbled,
and Judah has fallen,
because their speech and their deeds are against the Lord,
defying his glorious presence. [11]

9 For the look on their faces bears witness against them;
they proclaim their sin like Sodom;
they do not hide it.
Woe to them!
For they have brought evil on themselves.
10 Tell the righteous that it shall be well with them,
for they shall eat the fruit of their deeds.
11 Woe to the wicked! It shall be ill with him,
for what his hands have dealt out shall be done to him.
12 My people—infants are their oppressors,
and women rule over them.
O my people, your guides mislead you
and they have swallowed up [12] the course of your paths.

13 The Lord has taken his place to contend;
he stands to judge peoples.
14 The Lord will enter into judgment
with the elders and princes of his people:
“It is you who have devoured [13] the vineyard,
the spoil of the poor is in your houses.
15 What do you mean by crushing my people,
by grinding the face of the poor?”
declares the Lord God of hosts.

16 The Lord said:
Because the daughters of Zion are haughty
and walk with outstretched necks,
glancing wantonly with their eyes,
mincing along as they go,
tinkling with their feet,
17 therefore the Lord will strike with a scab
the heads of the daughters of Zion,
and the Lord will lay bare their secret parts.

18 In that day the Lord will take away the finery of the anklets, the headbands, and the crescents; 19 the pendants, the bracelets, and the scarves; 20 the headdresses, the armlets, the sashes, the perfume boxes, and the amulets; 21 the signet rings and nose rings; 22 the festal robes, the mantles, the cloaks, and the handbags; 23 the mirrors, the linen garments, the turbans, and the veils.

24 Instead of perfume there will be rottenness;
and instead of a belt, a rope;
and instead of well-set hair, baldness;
and instead of a rich robe, a skirt of sackcloth;
and branding instead of beauty.
25 Your men shall fall by the sword
and your mighty men in battle.
26 And her gates shall lament and mourn;
empty, she shall sit on the ground.

Galatians 2

Paul Accepted by the Apostles

2:1 Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. 2 I went up because of a revelation and set before them (though privately before those who seemed influential) the gospel that I proclaim among the Gentiles, in order to make sure I was not running or had not run in vain. 3 But even Titus, who was with me, was not forced to be circumcised, though he was a Greek. 4 Yet because of false brothers secretly brought in—who slipped in to spy out our freedom that we have in Christ Jesus, so that they might bring us into slavery— 5 to them we did not yield in submission even for a moment, so that the truth of the gospel might be preserved for you. 6 And from those who seemed to be influential (what they were makes no difference to me; God shows no partiality)—those, I say, who seemed influential added nothing to me. 7 On the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised 8 (for he who worked through Peter for his apostolic ministry to the circumcised worked also through me for mine to the Gentiles), 9 and when James and Cephas and John, who seemed to be pillars, perceived the grace that was given to me, they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised. 10 Only, they asked us to remember the poor, the very thing I was eager to do.

Paul Opposes Peter

11 But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12 For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party. 13 And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. 14 But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?”

Justified by Faith

15 We ourselves are Jews by birth and not Gentile sinners; 16 yet we know that a person is not justified [14] by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.

17 But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not! 18 For if I rebuild what I tore down, I prove myself to be a transgressor. 19 For through the law I died to the law, so that I might live to God. 20 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. 21 I do not nullify the grace of God, for if righteousness [15] were through the law, then Christ died for no purpose. (ESV)

Footnotes

[1] 1:2 Or Sons; also verse 4
[2] 1:10 Or law
[3] 1:18 Or dispute
[4] 1:21 Or become unchaste
[5] 1:29 Some Hebrew manuscripts you
[6] 2:3 Or teaching
[7] 2:19 Hebrew dust
[8] 3:1 Hebrew staff
[9] 3:4 Or caprice
[10] 3:7 Hebrew binder of wounds
[11] 3:8 Hebrew the eyes of his glory
[12] 3:12 Or they have confused
[13] 3:14 Or grazed over; compare Exodus 22:5
[14] 2:16 Or counted righteous (three times in verse 16); also verse 17
[15] 2:21 Or justification

Daily Bible Reading ~ Song of Solomon 6-8 and Galatians 1

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DAILY BIBLE READING LINK FOR SEPTEMBER 23, 2013

As we finish our quick read through the Song of Solomon, let it prove to be a refreshing and encouraging glimpse into God’s concern for the whole of our lives. In our New Testament reading we begin our survey through Paul’s letter to the churches of Galatia. While the initial context of compromise regarding participation and trust in the ceremonial laws of Judaism may seem a distant theme, I trust we will gain many insights in our reading through this important book. Praise God for his once-for-all gospel that has accomplished the realities of all that the Mosaic ceremonies only pointed to.

— Pastor Mike Fabarez

Song of Solomon 6-8

Others

6:1 Where has your beloved gone,
O most beautiful among women?
Where has your beloved turned,
that we may seek him with you?

Together in the Garden of Love

She

2 My beloved has gone down to his garden
to the beds of spices,
to graze [1] in the gardens
and to gather lilies.
3 I am my beloved’s and my beloved is mine;
he grazes among the lilies.

Solomon and His Bride Delight in Each Other

He

4 You are beautiful as Tirzah, my love,
lovely as Jerusalem,
awesome as an army with banners.
5 Turn away your eyes from me,
for they overwhelm me—
Your hair is like a flock of goats
leaping down the slopes of Gilead.
6 Your teeth are like a flock of ewes
that have come up from the washing;
all of them bear twins;
not one among them has lost its young.
7 Your cheeks are like halves of a pomegranate
behind your veil.
8 There are sixty queens and eighty concubines,
and virgins without number.
9 My dove, my perfect one, is the only one,
the only one of her mother,
pure to her who bore her.
The young women saw her and called her blessed;
the queens and concubines also, and they praised her.

10 “Who is this who looks down like the dawn,
beautiful as the moon, bright as the sun,
awesome as an army with banners?”

She

11 I went down to the nut orchard
to look at the blossoms of the valley,
to see whether the vines had budded,
whether the pomegranates were in bloom.
12 Before I was aware, my desire set me
among the chariots of my kinsman, a prince. [2]

Others

13  [3] Return, return, O Shulammite,
return, return, that we may look upon you.

He

Why should you look upon the Shulammite,
as upon a dance before two armies? [4]

7:1 How beautiful are your feet in sandals,
O noble daughter!
Your rounded thighs are like jewels,
the work of a master hand.
2 Your navel is a rounded bowl
that never lacks mixed wine.
Your belly is a heap of wheat,
encircled with lilies.
3 Your two breasts are like two fawns,
twins of a gazelle.
4 Your neck is like an ivory tower.
Your eyes are pools in Heshbon,
by the gate of Bath-rabbim.
Your nose is like a tower of Lebanon,
which looks toward Damascus.
5 Your head crowns you like Carmel,
and your flowing locks are like purple;
a king is held captive in the tresses.

6 How beautiful and pleasant you are,
O loved one, with all your delights! [5]
7 Your stature is like a palm tree,
and your breasts are like its clusters.
8 I say I will climb the palm tree
and lay hold of its fruit.
Oh may your breasts be like clusters of the vine,
and the scent of your breath like apples,
9 and your mouth [6] like the best wine.

She

It goes down smoothly for my beloved,
gliding over lips and teeth. [7]

10 I am my beloved’s,
and his desire is for me.

The Bride Gives Her Love

11 Come, my beloved,
let us go out into the fields
and lodge in the villages; [8]
12 let us go out early to the vineyards
and see whether the vines have budded,
whether the grape blossoms have opened
and the pomegranates are in bloom.
There I will give you my love.
13 The mandrakes give forth fragrance,
and beside our doors are all choice fruits,
new as well as old,
which I have laid up for you, O my beloved.

Longing for Her Beloved

8:1 Oh that you were like a brother to me
who nursed at my mother’s breasts!
If I found you outside, I would kiss you,
and none would despise me.
2 I would lead you and bring you
into the house of my mother—
she who used to teach me.
I would give you spiced wine to drink,
the juice of my pomegranate.
3 His left hand is under my head,
and his right hand embraces me!
4 I adjure you, O daughters of Jerusalem,
that you not stir up or awaken love
until it pleases.

5 Who is that coming up from the wilderness,
leaning on her beloved?

Under the apple tree I awakened you.
There your mother was in labor with you;
there she who bore you was in labor.

6 Set me as a seal upon your heart,
as a seal upon your arm,
for love is strong as death,
jealousy [9] is fierce as the grave. [10]
Its flashes are flashes of fire,
the very flame of the Lord.
7 Many waters cannot quench love,
neither can floods drown it.
If a man offered for love
all the wealth of his house,
he [11] would be utterly despised.

Final Advice

Others

8 We have a little sister,
and she has no breasts.
What shall we do for our sister
on the day when she is spoken for?
9 If she is a wall,
we will build on her a battlement of silver,
but if she is a door,
we will enclose her with boards of cedar.

She

10 I was a wall,
and my breasts were like towers;
then I was in his eyes
as one who finds [12] peace.

11 Solomon had a vineyard at Baal-hamon;
he let out the vineyard to keepers;
each one was to bring for its fruit a thousand pieces of silver.
12 My vineyard, my very own, is before me;
you, O Solomon, may have the thousand,
and the keepers of the fruit two hundred.

He

13 O you who dwell in the gardens,
with companions listening for your voice;
let me hear it.

She

14 Make haste, my beloved,
and be like a gazelle
or a young stag
on the mountains of spices.

Galatians 1

Greeting

1:1 Paul, an apostle—not from men nor through man, but through Jesus Christ and God the Father, who raised him from the dead— 2 and all the brothers [13] who are with me,

To the churches of Galatia:

3 Grace to you and peace from God our Father and the Lord Jesus Christ, 4 who gave himself for our sins to deliver us from the present evil age, according to the will of our God and Father, 5 to whom be the glory forever and ever. Amen.

No Other Gospel

6 I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel— 7 not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. 8 But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. 9 As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.

10 For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant [14] of Christ.

Paul Called by God

11 For I would have you know, brothers, that the gospel that was preached by me is not man’s gospel. [15] 12 For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ. 13 For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it. 14 And I was advancing in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers. 15 But when he who had set me apart before I was born, [16] and who called me by his grace, 16 was pleased to reveal his Son to [17] me, in order that I might preach him among the Gentiles, I did not immediately consult with anyone; [18] 17 nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus.

18 Then after three years I went up to Jerusalem to visit Cephas and remained with him fifteen days. 19 But I saw none of the other apostles except James the Lord’s brother. 20 (In what I am writing to you, before God, I do not lie!) 21 Then I went into the regions of Syria and Cilicia. 22 And I was still unknown in person to the churches of Judea that are in Christ. 23 They only were hearing it said, “He who used to persecute us is now preaching the faith he once tried to destroy.” 24 And they glorified God because of me. (ESV)

Footnotes

[1] 6:2 Or to pasture his flock; also verse 3
[2] 6:12 Or chariots of Ammi-Nadib
[3] 6:13 Ch 7:1 in Hebrew
[4] 6:13 Or dance of Mahanaim
[5] 7:6 Or among delights
[6] 7:9 Hebrew palate
[7] 7:9 Septuagint, Syriac, Vulgate; Hebrew causing the lips of sleepers to speak
[8] 7:11 Or among the henna plants
[9] 8:6 Or ardor
[10] 8:6 Hebrew as Sheol
[11] 8:7 Or it
[12] 8:10 Or brings out
[13] 1:2 Or brothers and sisters. The plural Greek word adelphoi (translated “brothers”) refers to siblings in a family. In New Testament usage, depending on the context, adelphoi may refer either to men or to both men and women who are siblings (brothers and sisters) in God’s family, the church; also verse 11
[14] 1:10 Or slave; Greek bondservant
[15] 1:11 Greek not according to man
[16] 1:15 Greek set me apart from my mother’s womb
[17] 1:16 Greek in
[18] 1:16 Greek with flesh and blood

Daily Bible Reading ~ Song of Solomon 1-3 and 2 Corinthians 12

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DAILY BIBLE READING LINK FOR SEPTEMBER 21, 2013

“Today, as the first verse states, we begin our reading of Solomon’s best poetic work. May it be cause for thanksgiving as we read of God’s gracious gift to husbands and wives. In 2 Corinthians 12 we are reminded that it is not always God’s will to “remove the pain” from the lives of his favored saints. May today’s New Testament reading produce a more mature and persevering character in us all.”
– Pastor Mike Fabarez

Song of Solomon 1-3

1:1 The Song of Songs, which is Solomon’s.

The Bride Confesses Her Love

She [1]

2 Let him kiss me with the kisses of his mouth!
For your love is better than wine;
3 your anointing oils are fragrant;
your name is oil poured out;
therefore virgins love you.
4 Draw me after you; let us run.
The king has brought me into his chambers.

Others

We will exult and rejoice in you;
we will extol your love more than wine;
rightly do they love you.

She

5 I am very dark, but lovely,
O daughters of Jerusalem,
like the tents of Kedar,
like the curtains of Solomon.
6 Do not gaze at me because I am dark,
because the sun has looked upon me.
My mother’s sons were angry with me;
they made me keeper of the vineyards,
but my own vineyard I have not kept!
7 Tell me, you whom my soul loves,
where you pasture your flock,
where you make it lie down at noon;
for why should I be like one who veils herself
beside the flocks of your companions?

Solomon and His Bride Delight in Each Other

He

8 If you do not know,
O most beautiful among women,
follow in the tracks of the flock,
and pasture your young goats
beside the shepherds’ tents.

9 I compare you, my love,
to a mare among Pharaoh’s chariots.
10 Your cheeks are lovely with ornaments,
your neck with strings of jewels.

Others

11 We will make for you [2] ornaments of gold,
studded with silver.

She

12 While the king was on his couch,
my nard gave forth its fragrance.
13 My beloved is to me a sachet of myrrh
that lies between my breasts.
14 My beloved is to me a cluster of henna blossoms
in the vineyards of Engedi.

He

15 Behold, you are beautiful, my love;
behold, you are beautiful;
your eyes are doves.

She

16 Behold, you are beautiful, my beloved, truly delightful.
Our couch is green;
17 the beams of our house are cedar;
our rafters are pine.

2:1 I am a rose [3] of Sharon,
a lily of the valleys.

He

2 As a lily among brambles,
so is my love among the young women.

She

3 As an apple tree among the trees of the forest,
so is my beloved among the young men.
With great delight I sat in his shadow,
and his fruit was sweet to my taste.
4 He brought me to the banqueting house, [4]
and his banner over me was love.
5 Sustain me with raisins;
refresh me with apples,
for I am sick with love.
6 His left hand is under my head,
and his right hand embraces me!
7 I adjure you, [5] O daughters of Jerusalem,
by the gazelles or the does of the field,
that you not stir up or awaken love
until it pleases.

The Bride Adores Her Beloved

8 The voice of my beloved!
Behold, he comes,
leaping over the mountains,
bounding over the hills.
9 My beloved is like a gazelle
or a young stag.
Behold, there he stands
behind our wall,
gazing through the windows,
looking through the lattice.
10 My beloved speaks and says to me:
“Arise, my love, my beautiful one,
and come away,
11 for behold, the winter is past;
the rain is over and gone.
12 The flowers appear on the earth,
the time of singing [6] has come,
and the voice of the turtledove
is heard in our land.
13 The fig tree ripens its figs,
and the vines are in blossom;
they give forth fragrance.
Arise, my love, my beautiful one,
and come away.
14 O my dove, in the clefts of the rock,
in the crannies of the cliff,
let me see your face,
let me hear your voice,
for your voice is sweet,
and your face is lovely.
15 Catch the foxes [7] for us,
the little foxes
that spoil the vineyards,
for our vineyards are in blossom.”

16 My beloved is mine, and I am his;
he grazes [8] among the lilies.
17 Until the day breathes
and the shadows flee,
turn, my beloved, be like a gazelle
or a young stag on cleft mountains. [9]

The Bride’s Dream

3:1 On my bed by night
I sought him whom my soul loves;
I sought him, but found him not.
2 I will rise now and go about the city,
in the streets and in the squares;
I will seek him whom my soul loves.
I sought him, but found him not.
3 The watchmen found me
as they went about in the city.
“Have you seen him whom my soul loves?”
4 Scarcely had I passed them
when I found him whom my soul loves.
I held him, and would not let him go
until I had brought him into my mother’s house,
and into the chamber of her who conceived me.
5 I adjure you, O daughters of Jerusalem,
by the gazelles or the does of the field,
that you not stir up or awaken love
until it pleases.

Solomon Arrives for the Wedding

6 What is that coming up from the wilderness
like columns of smoke,
perfumed with myrrh and frankincense,
with all the fragrant powders of a merchant?
7 Behold, it is the litter [10] of Solomon!
Around it are sixty mighty men,
some of the mighty men of Israel,
8 all of them wearing swords
and expert in war,
each with his sword at his thigh,
against terror by night.
9 King Solomon made himself a carriage [11]
from the wood of Lebanon.
10 He made its posts of silver,
its back of gold, its seat of purple;
its interior was inlaid with love
by the daughters of Jerusalem.
11 Go out, O daughters of Zion,
and look upon King Solomon,
with the crown with which his mother crowned him
on the day of his wedding,
on the day of the gladness of his heart.

2 Corinthians 12

Paul’s Visions and His Thorn

12:1 I must go on boasting. Though there is nothing to be gained by it, I will go on to visions and revelations of the Lord. 2 I know a man in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know, God knows. 3 And I know that this man was caught up into paradise—whether in the body or out of the body I do not know, God knows— 4 and he heard things that cannot be told, which man may not utter. 5 On behalf of this man I will boast, but on my own behalf I will not boast, except of my weaknesses. 6 Though if I should wish to boast, I would not be a fool, for I would be speaking the truth. But I refrain from it, so that no one may think more of me than he sees in me or hears from me. 7 So to keep me from becoming conceited because of the surpassing greatness of the revelations, [12] a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. 8 Three times I pleaded with the Lord about this, that it should leave me. 9 But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. 10 For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.

Concern for the Corinthian Church

11 I have been a fool! You forced me to it, for I ought to have been commended by you. For I was not at all inferior to these super-apostles, even though I am nothing. 12 The signs of a true apostle were performed among you with utmost patience, with signs and wonders and mighty works. 13 For in what were you less favored than the rest of the churches, except that I myself did not burden you? Forgive me this wrong!

14 Here for the third time I am ready to come to you. And I will not be a burden, for I seek not what is yours but you. For children are not obligated to save up for their parents, but parents for their children. 15 I will most gladly spend and be spent for your souls. If I love you more, am I to be loved less? 16 But granting that I myself did not burden you, I was crafty, you say, and got the better of you by deceit. 17 Did I take advantage of you through any of those whom I sent to you? 18 I urged Titus to go, and sent the brother with him. Did Titus take advantage of you? Did we not act in the same spirit? Did we not take the same steps?

19 Have you been thinking all along that we have been defending ourselves to you? It is in the sight of God that we have been speaking in Christ, and all for your upbuilding, beloved. 20 For I fear that perhaps when I come I may find you not as I wish, and that you may find me not as you wish—that perhaps there may be quarreling, jealousy, anger, hostility, slander, gossip, conceit, and disorder. 21 I fear that when I come again my God may humble me before you, and I may have to mourn over many of those who sinned earlier and have not repented of the impurity, sexual immorality, and sensuality that they have practiced. (ESV)

Footnotes

[1] 1:2 The translators have added speaker identifications based on the gender and number of the Hebrew words
[2] 1:11 The Hebrew for you is feminine singular
[3] 2:1 Probably a bulb, such as a crocus, asphodel, or narcissus
[4] 2:4 Hebrew the house of wine
[5] 2:7 That is, I put you on oath; so throughout the Song
[6] 2:12 Or pruning
[7] 2:15 Or jackals
[8] 2:16 Or he pastures his flock
[9] 2:17 Or mountains of Bether
[10] 3:7 That is, the couch on which servants carry a king
[11] 3:9 Or sedan chair
[12] 12:7 Or hears from me, even because of the surpassing greatness of the revelations. So to keep me from becoming conceited

Blessing God ~ Between a Rock and a Hard Place

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Between a Rock and a Hard Place“Between a Rock and a Hard Place”
Daniel 1:3-21

by Bible.org

Texans have an expression for being in a difficult situation. They call it “being between a rock and a hard place.” That is an appropriate title for this message because Daniel seems to be caught in the middle between God and Nebuchadnezzar. If Daniel were to follow exactly the plans Nebuchadnezzar had for the Hebrew captives, he would defile himself and displease God. If Daniel simply refused to do what Nebuchadnezzar expected, he would be in trouble with the king who had taken him captive.

This is not the only time in Daniel where we will find tension between pleasing God and pleasing those in authority. In chapter 3 Daniel’s three friends must choose between bowing down to the king’s image and being thrown into the fiery furnace. In Daniel 6, Daniel’s choice is between forsaking his prayers and facing the lions.

The dilemma Daniel faces in chapter 1 is different from that found in Daniel 3 and 6. In these latter chapters, the issue is: Pleasing God OR Pleasing men.

In chapter 1, Daniel and his friends face the opportunity for: Pleasing God AND Pleasing men.

The task at hand was not an easy one. For Daniel and his friends, it would require commitment and perseverance. Beyond that, it would require divine strength and intervention and certainly supernatural motivation. Daniel and his three friends did not do “what comes naturally” in this chapter. They did “what comes supernaturally,” to the glory of God.

Think for a moment how a person like Daniel could have felt toward God and toward government, because of what had happened to him. From what little we are told of Daniel’s early childhood (see Daniel 1:1-2), we can surmise that he grew up in Judah, perhaps in the city of Jerusalem. He was likely born of parents high in the social rankings of Judah, maybe even of royal blood (Daniel 1:3). Daniel’s life dramatically changed for the worse (or so it seemed), through no fault of his own.

Long before Daniel’s day, the united kingdom of Israel once ruled by Saul, David, and finally Solomon, divided into two nations. The northern kingdom, known as Israel (sometimes called “Ephraim” by the prophets) was consistently wicked, worshipping idols and forsaking the law of God. The southern kingdom, known as Judah, was often wicked, too, but had times of repentance and revival.

The prophets of God warned of future judgment against Israel if she did not repent from her wicked ways. Israel did not listen, and God’s judgment came upon this wayward nation in the form of defeat and dispersion by the Assyrians.

Assyria was eager to extend her empire by adding the southern kingdom of Judah to her conquests, but God intervened, sparing Judah from the hand of the Assyrians. God pointed to the fall of Israel at the hand of the Assyrians as an object lesson for wayward Judah. He warned of a similar fate for Judah at the hand of the nation of Babylon. Judah refused to heed these warnings, so captivity came upon the southern kingdom as well.

Daniel, along with a number of other Hebrew youths, were part of the first wave of captives held hostage in Babylon. Several attacks on Jerusalem would follow, with many Hebrews deported to Babylon to spend 70 years in captivity. As were others, Daniel was torn from his native land, his family, and his friends, so far as we know, never seeing his homeland again. It is even possible, since Daniel is called a eunuch, castration was a part of his humiliation as a Hebrew hostage.18

How easy it would have been for Daniel to become bitter toward Babylon, toward his own people [after all, Israel’s sin brought on God’s judgment], and even toward God [God gave Jehoiakim king of Judah into the hand of Nebuchadnezzar (Daniel 1:2)]! We are not told about the attitudes and actions of any of the other Hebrew hostages, but it is probably safe to assume they did not respond the way Daniel and his friends did.

The first chapter is critical to our understanding of the entire Book of Daniel, providing the historical setting for the entire book, and especially revealing the mind set of Daniel and his three friends. It explains, in part, the reasons for Daniel’s rise to a position of great influence in the Babylonian government.

Chapter 1 introduces Nebuchadnezzar, the king under whom Daniel serves in chapters 1-4, as being impressed with Daniel and his friends because of their wisdom. As the book proceeds, the king begins to understand that their wisdom is from God. In Daniel 1, Nebuchadnezzar places the articles he took from the temple in Jerusalem, the “house of God,” into the house of his god supposing that his “god” is greater than the God of the Jews. By chapter 4, Nebuchadnezzar is humbling himself in worship and praise before the God of the Jews, acknowledging Him to be the God of the universe—God alone.

Daniel 1 presents those who live in the “times of the Gentiles,” whether Jew or Gentile, with the ideal, the goal for which every Christian should strive—pleasing God and pleasing men. Daniel and his friends are the “ideal Jews” who did what the Jews as a nation did not do. They refused to defile things the Jews persistently practiced. In our text, Daniel and his friends provide us with a model of biblical submission, primarily a submission to God, but also a submission to those under whose authority God has placed us.

Chapter 1 instructs us in holiness. Daniel and his friends knew where and how to “draw the line” between what was defiling and what was not. We who desire to live godly lives will find much to gain from the example of Daniel and his friends, as revealed in this great text of scripture.

Finally, our text establishes a connection between godliness and wisdom. As a result of their actions, Daniel and his three friends are given wisdom which far surpasses that of all others in Babylon, whether Jew or Gentile. Our text has much to say to us about the source of true wisdom. Let those who would be wise learn from Daniel and his friends and listen well to what the Spirit of God has to teach us, through these men, about godly living in an ungodly world.

Tuesday Teaching ~ Messianic Prophecy

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Messianic Prophecy – Compelling Predictions
http://www.allabouttruth.org/messianic-prophecy.htm

Dead Sea ScrollMessianic Prophecy: What Is It?
Messianic prophecy is the collection of over 100 predictions (a conservative estimate) in the Old Testament about the future Messiah of the Jewish people. These predictions were written by multiple authors, in numerous books, over approximately 1,000 years. Messianic Prophecy is so dramatic today, because with the discovery of the Dead Sea Scrolls and the reliability of the Septuagint version of the Old Testament (both of which have been proven to exist prior to the time Jesus walked on the earth) you can be assured that these prophecies were not “conspired” after-the-fact.

Messianic Prophecy: Fulfillment by Jesus Christ
Messianic prophecy was fulfilled by the Messiah, Jesus Christ. Although many Jews did not accept Jesus as their Messiah, many did, and they became the Jewish sect later known as the Christians. Christianity, based in dramatic part on the fulfillment of historical prophecy, spread rapidly throughout the Roman Empire of the 1st Century. Examine the prophecies yourself, and calculate the probability of one man fulfilling just a handful of the most specific ones, and you’ll be amazed.

“Jesus said to them, ‘This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.’” Luke 24:44 (NIV)

The Old Testament verses are the prophecy; the New Testament verses proclaim the fulfillment. Check them all out for yourself!

  • Born of a virgin (Isaiah 7:14; Matthew 1:21-23)
  • A descendant of Abraham (Genesis 12:1-3; 22:18; Matthew 1:1; Galatians 3:16)
  • Of the tribe of Judah (Genesis 49:10; Luke 3:23, 33; Hebrews 7:14)
  • Of the house of David (2 Samuel 7:12-16; Matthew 1:1)
  • Born in Bethlehem (Micah 5:2, Matthew 2:1; Luke 2:4-7)
  • Taken to Egypt (Hosea 11:1; Matthew 2:14-15)
  • Herod´s killing of the infants (Jeremiah 31:15; Matthew 2:16-18)
  • Anointed by the Holy Spirit (Isaiah 11:2; Matthew 3:16-17)
  • Heralded by the messenger of the Lord (John the Baptist) (Isaiah 40:3-5; Malachi 3:1; Matthew 3:1-3)
  • Would perform miracles (Isaiah 35:5-6; Matthew 9:35)
  • Would preach good news (Isaiah 61:1; Luke 4:14-21)
  • Would minister in Galilee (Isaiah 9:1; Matthew 4:12-16)
  • Would cleanse the Temple (Malachi 3:1; Matthew 21:12-13)
  • Would first present Himself as King 173,880 days from the decree to rebuild Jerusalem (Daniel 9:25; Matthew 21:4-11)
  • Would enter Jerusalem as a king on a donkey (Zechariah 9:9; Matthew 21:4-9)
  • Would be rejected by Jews (Psalm 118:22; 1 Peter 2:7)
  • Die a humiliating death (Psalm 22; Isaiah 53) involving:
    1. rejection (Isaiah 53:3; John 1:10-11; 7:5,48)
    2. betrayal by a friend (Psalm 41:9; Luke 22:3-4; John 13:18)
    3. sold for 30 pieces of silver (Zechariah 11:12; Matthew 26:14-15)
    4. silence before His accusers (Isaiah 53:7; Matthew 27:12-14)
    5. being mocked (Psalm 22: 7-8; Matthew 27:31)
    6. beaten (Isaiah 52:14; Matthew 27:26)
    7. spit upon (Isaiah 50:6; Matthew 27:30)
    8. piercing His hands and feet (Psalm 22:16; Matthew 27:31)
    9. being crucified with thieves (Isaiah 53:12; Matthew 27:38)
    10. praying for His persecutors (Isaiah 53:12; Luke 23:34)
    11. piercing His side (Zechariah 12:10; John 19:34)
    12. given gall and vinegar to drink (Psalm 69:21, Matthew 27:34, Luke 23:36)
    13. no broken bones (Psalm 34:20; John 19:32-36)
    14. buried in a rich man’s tomb (Isaiah 53:9; Matthew 27:57-60)
    15. casting lots for His garments (Psalm 22:18; John 19:23-24)
  • Would rise from the dead!! (Psalm 16:10; Mark 16:6; Acts 2:31)
  • Ascend into Heaven (Psalm 68:18; Acts 1:9)
  • Would sit down at the right hand of God (Psalm 110:1; Hebrews 1:3)

Messianic Prophecy – What Are The Odds of Fulfillment Without God?
Messianic Prophecy is so powerful because of the statistical odds that one man would fulfill every single one of them. If we just analyze seven of the more specific prophecies in the Old Testament, that were later fulfilled in the Person of Jesus Christ, we are stunned by the statistical impossibility of such an historical reality. As an illustration, we have inserted some conservative “odds” alongside seven established prophecies. Please feel free to propose your own prophecies and your own odds – the dramatic point will still be made! Messianic Prophecy


Messianic Prophecy – The Challenge
Messianic prophecy is phenomenal evidence that sets the Bible apart from the other “holy books.” We strongly encourage you to read the Old Testament prophecies and the New Testament fulfillments on the previous page. Better yet, get a Jewish Tanakh (the Hebrew scripture read in the Jewish synagogues) and read the Messianic prophecies from there. It is dramatic, eye-opening and potentially life-changing!

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