FRUIT AUDIT – Do you Walk by the Spirit? What does that mean exactly?

Do you walk by the Spirit?
Based on yesterday’s highly pulled quote from the Bible, Galatians 5:22-23 on the Fruit of the Spirit, you may want to take a look at the context of the above verses and dig a bit deeper. What does it mean to “walk by the Spirit”? Think back to a day when you rushed out of the house and did not have time to start your day in the Word or in prayer. Think about how your day went. Now think about those days where you spent a good amount of time praying and hearing what God has to say to you through his Word. Can you tell a difference in your day? For me, when I make a purposeful time at the beginning of my day it is like surrounding myself with a layer of Holy Spirit Protection or God Force Field as my son likes to call it. My attitude is different and my will power to do God’s will and not my own is greater because I am walking by the Spirit.

“But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. But if you are led by the Spirit, you are not under the law. Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also walk by the Spirit. Let us not become conceited, provoking one another, envying one another.” – Galatians 5:16-26

Maranatha!

FRUIT AUDIT PREVIOUS POSTS:
Introduction: Have Your Ever Taken a Fruit Audit?
Audit #1: The Fruit of the Spirit
Audit #2: Do you Walk by the Spirit?

FRUIT AUDIT – The Fruit of the Spirit

Do have character in keeping with the Fruit of the Spirit?
This is a tricky one. Often people think this is what Jesus is talking about when he refers to “fruit.” The word for fruit in Greek is”karpos” and has a broader meaning than that just found in Galatians to describe the Fruit of the Spirit in how we are to act. It also has the meaning of praise and worship to God as well as things that profit and bring glory to God. The Strong’s definition of karpos is “that which originates or comes from something, an effect, result. A work, act, or deed. An advantage, profit, or utility. That which praises, and which are presented to God as a thank offering.” So while the Fruit of the Spirit is indeed a great place to start, it is just that, a place to start. A fun way to see how you measure up to the Fruit of the Spirit is to put your name in front of each fruit. For me it would read: Jen is loving, Jen is joyful, Jen is peaceful, Jen is patient, Jen is kind, Jen shows goodness, Jen is faithful, Jen is gentle, Jen has self-control. Try putting your name in there and see if it is true. Check back tomorrow to discover another fruit that Jesus wants us to bear!

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. – Galatians 5:22-23, ESV

Maranatha!

FRUIT AUDIT PREVIOUS POSTS:
Introduction: Have Your Ever Taken a Fruit Audit?
Audit #1: The Fruit of the Spirit

Daily Bible Reading ~ Isaiah 13-15 and Galatians 6

DAILY BIBLE READING LINK FOR SEPTEMBER 28, 2013

Today’s Old Testament reading starts like a triumphant psalm extolling the greatness of God’s redeeming work. From there we are reminded of the woe that accompanies the unrepentant. May our reading in Isaiah be a motivation for us to be sure that we stand by faith in the grace of God, as well as a motivation to share the good news of forgiveness with those who so desperately need it. In the New Testament we finish our read through the letter to the Galatian churches. May these very practical closing words find an avenue of immediate application in our thinking as we read them.

– Pastor Mike Fabarez of Compass Bible Church and Focal Point Ministries

Isaiah 13-15

The Judgment of Babylon

13:1 The oracle concerning Babylon which Isaiah the son of Amoz saw.

2 On a bare hill raise a signal;
cry aloud to them;
wave the hand for them to enter
the gates of the nobles.
3 I myself have commanded my consecrated ones,
and have summoned my mighty men to execute my anger,
my proudly exulting ones. [1]

4 The sound of a tumult is on the mountains
as of a great multitude!
The sound of an uproar of kingdoms,
of nations gathering together!
The Lord of hosts is mustering
a host for battle.
5 They come from a distant land,
from the end of the heavens,
the Lord and the weapons of his indignation,
to destroy the whole land. [2]

6 Wail, for the day of the Lord is near;
as destruction from the Almighty [3] it will come!
7 Therefore all hands will be feeble,
and every human heart will melt.
8 They will be dismayed:
pangs and agony will seize them;
they will be in anguish like a woman in labor.
They will look aghast at one another;
their faces will be aflame.

9 Behold, the day of the Lord comes,
cruel, with wrath and fierce anger,
to make the land a desolation
and to destroy its sinners from it.
10 For the stars of the heavens and their constellations
will not give their light;
the sun will be dark at its rising,
and the moon will not shed its light.
11 I will punish the world for its evil,
and the wicked for their iniquity;
I will put an end to the pomp of the arrogant,
and lay low the pompous pride of the ruthless.
12 I will make people more rare than fine gold,
and mankind than the gold of Ophir.
13 Therefore I will make the heavens tremble,
and the earth will be shaken out of its place,
at the wrath of the Lord of hosts
in the day of his fierce anger.
14 And like a hunted gazelle,
or like sheep with none to gather them,
each will turn to his own people,
and each will flee to his own land.
15 Whoever is found will be thrust through,
and whoever is caught will fall by the sword.
16 Their infants will be dashed in pieces
before their eyes;
their houses will be plundered
and their wives ravished.

17 Behold, I am stirring up the Medes against them,
who have no regard for silver
and do not delight in gold.
18 Their bows will slaughter [4] the young men;
they will have no mercy on the fruit of the womb;
their eyes will not pity children.
19 And Babylon, the glory of kingdoms,
the splendor and pomp of the Chaldeans,
will be like Sodom and Gomorrah
when God overthrew them.
20 It will never be inhabited
or lived in for all generations;
no Arab will pitch his tent there;
no shepherds will make their flocks lie down there.
21 But wild animals will lie down there,
and their houses will be full of howling creatures;
there ostriches [5] will dwell,
and there wild goats will dance.
22 Hyenas [6] will cry in its towers,
and jackals in the pleasant palaces;
its time is close at hand
and its days will not be prolonged.

The Restoration of Jacob

14:1 For the Lord will have compassion on Jacob and will again choose Israel, and will set them in their own land, and sojourners will join them and will attach themselves to the house of Jacob. 2 And the peoples will take them and bring them to their place, and the house of Israel will possess them in the Lord’s land as male and female slaves. They will take captive those who were their captors, and rule over those who oppressed them.

Israel’s Remnant Taunts Babylon

3 When the Lord has given you rest from your pain and turmoil and the hard service with which you were made to serve, 4 you will take up this taunt against the king of Babylon:

“How the oppressor has ceased,
the insolent fury [7] ceased!
5 The Lord has broken the staff of the wicked,
the scepter of rulers,
6 that struck the peoples in wrath
with unceasing blows,
that ruled the nations in anger
with unrelenting persecution.
7 The whole earth is at rest and quiet;
they break forth into singing.
8 The cypresses rejoice at you,
the cedars of Lebanon, saying,
‘Since you were laid low,
no woodcutter comes up against us.’
9 Sheol beneath is stirred up
to meet you when you come;
it rouses the shades to greet you,
all who were leaders of the earth;
it raises from their thrones
all who were kings of the nations.
10 All of them will answer
and say to you:
‘You too have become as weak as we!
You have become like us!’
11 Your pomp is brought down to Sheol,
the sound of your harps;
maggots are laid as a bed beneath you,
and worms are your covers.

12 “How you are fallen from heaven,
O Day Star, son of Dawn!
How you are cut down to the ground,
you who laid the nations low!
13 You said in your heart,
‘I will ascend to heaven;
above the stars of God
I will set my throne on high;
I will sit on the mount of assembly
in the far reaches of the north; [8]
14 I will ascend above the heights of the clouds;
I will make myself like the Most High.’
15 But you are brought down to Sheol,
to the far reaches of the pit.
16 Those who see you will stare at you
and ponder over you:
‘Is this the man who made the earth tremble,
who shook kingdoms,
17 who made the world like a desert
and overthrew its cities,
who did not let his prisoners go home?’
18 All the kings of the nations lie in glory,
each in his own tomb; [9]
19 but you are cast out, away from your grave,
like a loathed branch,
clothed with the slain, those pierced by the sword,
who go down to the stones of the pit,
like a dead body trampled underfoot.
20 You will not be joined with them in burial,
because you have destroyed your land,
you have slain your people.

“May the offspring of evildoers
nevermore be named!
21 Prepare slaughter for his sons
because of the guilt of their fathers,
lest they rise and possess the earth,
and fill the face of the world with cities.”

22 “I will rise up against them,” declares the Lord of hosts, “and will cut off from Babylon name and remnant, descendants and posterity,” declares the Lord. 23 “And I will make it a possession of the hedgehog, [10] and pools of water, and I will sweep it with the broom of destruction,” declares the Lord of hosts.

An Oracle Concerning Assyria

24 The Lord of hosts has sworn:
“As I have planned,
so shall it be,
and as I have purposed,
so shall it stand,
25 that I will break the Assyrian in my land,
and on my mountains trample him underfoot;
and his yoke shall depart from them,
and his burden from their shoulder.”

26 This is the purpose that is purposed
concerning the whole earth,
and this is the hand that is stretched out
over all the nations.
27 For the Lord of hosts has purposed,
and who will annul it?
His hand is stretched out,
and who will turn it back?

An Oracle Concerning Philistia

28 In the year that King Ahaz died came this oracle:

29 Rejoice not, O Philistia, all of you,
that the rod that struck you is broken,
for from the serpent’s root will come forth an adder,
and its fruit will be a flying fiery serpent.
30 And the firstborn of the poor will graze,
and the needy lie down in safety;
but I will kill your root with famine,
and your remnant it will slay.
31 Wail, O gate; cry out, O city;
melt in fear, O Philistia, all of you!
For smoke comes out of the north,
and there is no straggler in his ranks.

32 What will one answer the messengers of the nation?
“The Lord has founded Zion,
and in her the afflicted of his people find refuge.”

An Oracle Concerning Moab

15:1 An oracle concerning Moab.

Because Ar of Moab is laid waste in a night,
Moab is undone;
because Kir of Moab is laid waste in a night,
Moab is undone.
2 He has gone up to the temple, [11] and to Dibon,
to the high places [12] to weep;
over Nebo and over Medeba
Moab wails.
On every head is baldness;
every beard is shorn;
3 in the streets they wear sackcloth;
on the housetops and in the squares
everyone wails and melts in tears.
4 Heshbon and Elealeh cry out;
their voice is heard as far as Jahaz;
therefore the armed men of Moab cry aloud;
his soul trembles.
5 My heart cries out for Moab;
her fugitives flee to Zoar,
to Eglath-shelishiyah.
For at the ascent of Luhith
they go up weeping;
on the road to Horonaim
they raise a cry of destruction;
6 the waters of Nimrim
are a desolation;
the grass is withered, the vegetation fails,
the greenery is no more.
7 Therefore the abundance they have gained
and what they have laid up
they carry away
over the Brook of the Willows.
8 For a cry has gone
around the land of Moab;
her wailing reaches to Eglaim;
her wailing reaches to Beer-elim.
9 For the waters of Dibon [13] are full of blood;
for I will bring upon Dibon even more,
a lion for those of Moab who escape,
for the remnant of the land.

Galatians 6

Bear One Another’s Burdens

6:1 Brothers, [14] if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. 2 Bear one another’s burdens, and so fulfill the law of Christ. 3 For if anyone thinks he is something, when he is nothing, he deceives himself. 4 But let each one test his own work, and then his reason to boast will be in himself alone and not in his neighbor. 5 For each will have to bear his own load.

6 One who is taught the word must share all good things with the one who teaches. 7 Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. 8 For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. 9 And let us not grow weary of doing good, for in due season we will reap, if we do not give up. 10 So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.

Final Warning and Benediction

11 See with what large letters I am writing to you with my own hand. 12 It is those who want to make a good showing in the flesh who would force you to be circumcised, and only in order that they may not be persecuted for the cross of Christ. 13 For even those who are circumcised do not themselves keep the law, but they desire to have you circumcised that they may boast in your flesh. 14 But far be it from me to boast except in the cross of our Lord Jesus Christ, by which [15] the world has been crucified to me, and I to the world. 15 For neither circumcision counts for anything, nor uncircumcision, but a new creation. 16 And as for all who walk by this rule, peace and mercy be upon them, and upon the Israel of God.

17 From now on let no one cause me trouble, for I bear on my body the marks of Jesus.

18 The grace of our Lord Jesus Christ be with your spirit, brothers. Amen. (ESV)

Footnotes

[1] 13:3 Or those who exult in my majesty
[2] 13:5 Or earth; also verse 9
[3] 13:6 The Hebrew words for destruction and almighty sound alike
[4] 13:18 Hebrew dash in pieces
[5] 13:21 Or owls
[6] 13:22 Or foxes
[7] 14:4 Dead Sea Scroll (compare Septuagint, Syriac, Vulgate); the meaning of the word in the Masoretic Text is uncertain
[8] 14:13 Or in the remote parts of Zaphon
[9] 14:18 Hebrew house
[10] 14:23 Possibly porcupine, or owl
[11] 15:2 Hebrew the house
[12] 15:2 Or temple, even Dibon to the high places
[13] 15:9 Dead Sea Scroll, Vulgate (compare Syriac); Masoretic Text Dimon (twice in this verse)
[14] 6:1 Or Brothers and sisters; also verse 18
[15] 6:14 Or through whom

Daily Bible Reading ~ Isaiah 7-9 and Galatians 4

DAILY BIBLE READING LINK FOR SEPTEMBER 26, 2013

Today’s Old Testament reading ends with some familiar verses that are usually only quoted at Christmastime. May we stand in awe of the way God seeks to pin the hope of Israel on the ultimate “Son” who would be for them (and us) the “Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace” (9:6). In Galatians, Paul masterfully contrasts the old arrangement with the new. May we be prompted to thank and worship God today for “the promise” expounded in Galatians 4.

– Pastor Mike Fabarez

 

Isaiah 7-9

Isaiah Sent to King Ahaz

7:1 In the days of Ahaz the son of Jotham, son of Uzziah, king of Judah, Rezin the king of Syria and Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it. 2 When the house of David was told, “Syria is in league with [1] Ephraim,” the heart of Ahaz [2] and the heart of his people shook as the trees of the forest shake before the wind.

3 And the Lord said to Isaiah, “Go out to meet Ahaz, you and Shear-jashub [3] your son, at the end of the conduit of the upper pool on the highway to the Washer’s Field. 4 And say to him, ‘Be careful, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and the son of Remaliah. 5 Because Syria, with Ephraim and the son of Remaliah, has devised evil against you, saying, 6 “Let us go up against Judah and terrify it, and let us conquer it [4] for ourselves, and set up the son of Tabeel as king in the midst of it,” 7 thus says the Lord God:

“‘It shall not stand,
and it shall not come to pass.
8 For the head of Syria is Damascus,
and the head of Damascus is Rezin.
And within sixty-five years
Ephraim will be shattered from being a people.
9 And the head of Ephraim is Samaria,
and the head of Samaria is the son of Remaliah.
If you [5] are not firm in faith,
you will not be firm at all.’”

The Sign of Immanuel

10 Again the Lord spoke to Ahaz, 11 “Ask a sign of the Lord your [6] God; let it be deep as Sheol or high as heaven.” 12 But Ahaz said, “I will not ask, and I will not put the Lord to the test.” 13 And he [7] said, “Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? 14 Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel. [8] 15 He shall eat curds and honey when he knows how to refuse the evil and choose the good. 16 For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. 17 The Lord will bring upon you and upon your people and upon your father’s house such days as have not come since the day that Ephraim departed from Judah—the king of Assyria.”

18 In that day the Lord will whistle for the fly that is at the end of the streams of Egypt, and for the bee that is in the land of Assyria. 19 And they will all come and settle in the steep ravines, and in the clefts of the rocks, and on all the thornbushes, and on all the pastures. [9]

20 In that day the Lord will shave with a razor that is hired beyond the River—with the king of Assyria—the head and the hair of the feet, and it will sweep away the beard also.

21 In that day a man will keep alive a young cow and two sheep, 22 and because of the abundance of milk that they give, he will eat curds, for everyone who is left in the land will eat curds and honey.

23 In that day every place where there used to be a thousand vines, worth a thousand shekels [10] of silver, will become briers and thorns. 24 With bow and arrows a man will come there, for all the land will be briers and thorns. 25 And as for all the hills that used to be hoed with a hoe, you will not come there for fear of briers and thorns, but they will become a place where cattle are let loose and where sheep tread.

The Coming Assyrian Invasion

8:1 Then the Lord said to me, “Take a large tablet and write on it in common characters, [11] ‘Belonging to Maher-shalal-hash-baz.’ [12] 2 And I will get reliable witnesses, Uriah the priest and Zechariah the son of Jeberechiah, to attest for me.”

3 And I went to the prophetess, and she conceived and bore a son. Then the Lord said to me, “Call his name Maher-shalal-hash-baz; 4 for before the boy knows how to cry ‘My father’ or ‘My mother,’ the wealth of Damascus and the spoil of Samaria will be carried away before the king of Assyria.”

5 The Lord spoke to me again: 6 “Because this people has refused the waters of Shiloah that flow gently, and rejoice over Rezin and the son of Remaliah, 7 therefore, behold, the Lord is bringing up against them the waters of the River, mighty and many, the king of Assyria and all his glory. And it will rise over all its channels and go over all its banks, 8 and it will sweep on into Judah, it will overflow and pass on, reaching even to the neck, and its outspread wings will fill the breadth of your land, O Immanuel.”

9 Be broken, [13] you peoples, and be shattered; [14]
give ear, all you far countries;
strap on your armor and be shattered;
strap on your armor and be shattered.
10 Take counsel together, but it will come to nothing;
speak a word, but it will not stand,
for God is with us. [15]

Fear God, Wait for the Lord

11 For the Lord spoke thus to me with his strong hand upon me, and warned me not to walk in the way of this people, saying: 12 “Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. 13 But the Lord of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread. 14 And he will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. 15 And many shall stumble on it. They shall fall and be broken; they shall be snared and taken.”

16 Bind up the testimony; seal the teaching [16] among my disciples. 17 I will wait for the Lord, who is hiding his face from the house of Jacob, and I will hope in him. 18 Behold, I and the children whom the Lord has given me are signs and portents in Israel from the Lord of hosts, who dwells on Mount Zion. 19 And when they say to you, “Inquire of the mediums and the necromancers who chirp and mutter,” should not a people inquire of their God? Should they inquire of the dead on behalf of the living? 20 To the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn. 21 They will pass through the land, [17] greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against [18] their king and their God, and turn their faces upward. 22 And they will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into thick darkness.

For to Us a Child Is Born

9:1  [19] But there will be no gloom for her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations. [20]

2  [21] The people who walked in darkness
have seen a great light;
those who dwelt in a land of deep darkness,
on them has light shined.
3 You have multiplied the nation;
you have increased its joy;
they rejoice before you
as with joy at the harvest,
as they are glad when they divide the spoil.
4 For the yoke of his burden,
and the staff for his shoulder,
the rod of his oppressor,
you have broken as on the day of Midian.
5 For every boot of the tramping warrior in battle tumult
and every garment rolled in blood
will be burned as fuel for the fire.
6 For to us a child is born,
to us a son is given;
and the government shall be upon [22] his shoulder,
and his name shall be called [23]
Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.
7 Of the increase of his government and of peace
there will be no end,
on the throne of David and over his kingdom,
to establish it and to uphold it
with justice and with righteousness
from this time forth and forevermore.
The zeal of the Lord of hosts will do this.

Judgment on Arrogance and Oppression

8 The Lord has sent a word against Jacob,
and it will fall on Israel;
9 and all the people will know,
Ephraim and the inhabitants of Samaria,
who say in pride and in arrogance of heart:
10 “The bricks have fallen,
but we will build with dressed stones;
the sycamores have been cut down,
but we will put cedars in their place.”
11 But the Lord raises the adversaries of Rezin against him,
and stirs up his enemies.
12 The Syrians on the east and the Philistines on the west
devour Israel with open mouth.
For all this his anger has not turned away,
and his hand is stretched out still.

13 The people did not turn to him who struck them,
nor inquire of the Lord of hosts.
14 So the Lord cut off from Israel head and tail,
palm branch and reed in one day—
15 the elder and honored man is the head,
and the prophet who teaches lies is the tail;
16 for those who guide this people have been leading them astray,
and those who are guided by them are swallowed up.
17 Therefore the Lord does not rejoice over their young men,
and has no compassion on their fatherless and widows;
for everyone is godless and an evildoer,
and every mouth speaks folly. [24]
For all this his anger has not turned away,
and his hand is stretched out still.

18 For wickedness burns like a fire;
it consumes briers and thorns;
it kindles the thickets of the forest,
and they roll upward in a column of smoke.
19 Through the wrath of the Lord of hosts
the land is scorched,
and the people are like fuel for the fire;
no one spares another.
20 They slice meat on the right, but are still hungry,
and they devour on the left, but are not satisfied;
each devours the flesh of his own arm,
21 Manasseh devours Ephraim, and Ephraim devours Manasseh;
together they are against Judah.
For all this his anger has not turned away,
and his hand is stretched out still.

Galatians 4

Sons and Heirs

4:1 I mean that the heir, as long as he is a child, is no different from a slave, [25] though he is the owner of everything, 2 but he is under guardians and managers until the date set by his father. 3 In the same way we also, when we were children, were enslaved to the elementary principles [26] of the world. 4 But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, 5 to redeem those who were under the law, so that we might receive adoption as sons. 6 And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” 7 So you are no longer a slave, but a son, and if a son, then an heir through God.

Paul’s Concern for the Galatians

8 Formerly, when you did not know God, you were enslaved to those that by nature are not gods. 9 But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary principles of the world, whose slaves you want to be once more? 10 You observe days and months and seasons and years! 11 I am afraid I may have labored over you in vain.

12 Brothers, [27] I entreat you, become as I am, for I also have become as you are. You did me no wrong. 13 You know it was because of a bodily ailment that I preached the gospel to you at first, 14 and though my condition was a trial to you, you did not scorn or despise me, but received me as an angel of God, as Christ Jesus. 15 What then has become of the blessing you felt? For I testify to you that, if possible, you would have gouged out your eyes and given them to me. 16 Have I then become your enemy by telling you the truth? [28] 17 They make much of you, but for no good purpose. They want to shut you out, that you may make much of them. 18 It is always good to be made much of for a good purpose, and not only when I am present with you, 19 my little children, for whom I am again in the anguish of childbirth until Christ is formed in you! 20 I wish I could be present with you now and change my tone, for I am perplexed about you.

Example of Hagar and Sarah

21 Tell me, you who desire to be under the law, do you not listen to the law? 22 For it is written that Abraham had two sons, one by a slave woman and one by a free woman. 23 But the son of the slave was born according to the flesh, while the son of the free woman was born through promise. 24 Now this may be interpreted allegorically: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar. 25 Now Hagar is Mount Sinai in Arabia; [29] she corresponds to the present Jerusalem, for she is in slavery with her children. 26 But the Jerusalem above is free, and she is our mother. 27 For it is written,

“Rejoice, O barren one who does not bear;
break forth and cry aloud, you who are not in labor!
For the children of the desolate one will be more
than those of the one who has a husband.”

28 Now you, [30] brothers, like Isaac, are children of promise. 29 But just as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. 30 But what does the Scripture say? “Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.” 31 So, brothers, we are not children of the slave but of the free woman. (ESV)

Footnotes

[1] 7:2 Hebrew Syria has rested upon
[2] 7:2 Hebrew his heart
[3] 7:3 Shear-jashub means A remnant shall return
[4] 7:6 Hebrew let us split it open
[5] 7:9 The Hebrew for you is plural in verses 9, 13, 14
[6] 7:11 The Hebrew for you and your is singular in verses 11, 16, 17
[7] 7:13 That is, Isaiah
[8] 7:14 Immanuel means God is with us
[9] 7:19 Or watering holes, or brambles
[10] 7:23 A shekel was about 2/5 ounce or 11 grams
[11] 8:1 Hebrew with a man’s stylus
[12] 8:1 Maher-shalal-hash-baz means The spoil speeds, the prey hastens
[13] 8:9 Or Be evil
[14] 8:9 Or dismayed
[15] 8:10 The Hebrew for God is with us is Immanuel
[16] 8:16 Or law; also verse 20
[17] 8:21 Hebrew it
[18] 8:21 Or speak contemptuously by
[19] 9:1 Ch 8:23 in Hebrew
[20] 9:1 Or of the Gentiles
[21] 9:2 Ch 9:1 in Hebrew
[22] 9:6 Or is upon
[23] 9:6 Or is called
[24] 9:17 Or speaks disgraceful things
[25] 4:1 Greek bondservant; also verse 7
[26] 4:3 Or elemental spirits; also verse 9
[27] 4:12 Or Brothers and sisters; also verses 28, 31
[28] 4:16 Or by dealing truthfully with you
[29] 4:25 Some manuscripts For Sinai is a mountain in Arabia
[30] 4:28 Some manuscripts we

Daily Bible Reading ~ Isaiah 4-6 and Galatians 3

DAILY BIBLE READING LINK FOR SEPTEMBER 25, 2013

Today in Isaiah we read a profound transition. Notice how everything changes in Isaiah’s mind as he moves from his rightful condemnation of a compromised nation to the exceeding holiness of God. May we mirror the sensitivity and self-evaluation that comes with an exalted view of the Lord in chapter 6. In Galatians we can sympathize with Paul’s massive frustration, as people who are offered the finished work of Christ are tempted to go back to the ceremonies and symbolism of the old covenant.

– Pastor Mike Fabarez

Isaiah 4-6

4:1 And seven women shall take hold of one man in that day, saying, “We will eat our own bread and wear our own clothes, only let us be called by your name; take away our reproach.”

The Branch of the Lord Glorified

2 In that day the branch of the Lord shall be beautiful and glorious, and the fruit of the land shall be the pride and honor of the survivors of Israel. 3 And he who is left in Zion and remains in Jerusalem will be called holy, everyone who has been recorded for life in Jerusalem, 4 when the Lord shall have washed away the filth of the daughters of Zion and cleansed the bloodstains of Jerusalem from its midst by a spirit of judgment and by a spirit of burning. [1] 5 Then the Lord will create over the whole site of Mount Zion and over her assemblies a cloud by day, and smoke and the shining of a flaming fire by night; for over all the glory there will be a canopy. 6 There will be a booth for shade by day from the heat, and for a refuge and a shelter from the storm and rain.

The Vineyard of the Lord Destroyed

5:1 Let me sing for my beloved
my love song concerning his vineyard:
My beloved had a vineyard
on a very fertile hill.
2 He dug it and cleared it of stones,
and planted it with choice vines;
he built a watchtower in the midst of it,
and hewed out a wine vat in it;
and he looked for it to yield grapes,
but it yielded wild grapes.

3 And now, O inhabitants of Jerusalem
and men of Judah,
judge between me and my vineyard.
4 What more was there to do for my vineyard,
that I have not done in it?
When I looked for it to yield grapes,
why did it yield wild grapes?

5 And now I will tell you
what I will do to my vineyard.
I will remove its hedge,
and it shall be devoured; [2]
I will break down its wall,
and it shall be trampled down.
6 I will make it a waste;
it shall not be pruned or hoed,
and briers and thorns shall grow up;
I will also command the clouds
that they rain no rain upon it.

7 For the vineyard of the Lord of hosts
is the house of Israel,
and the men of Judah
are his pleasant planting;
and he looked for justice,
but behold, bloodshed; [3]
for righteousness,
but behold, an outcry! [4]

Woe to the Wicked

8 Woe to those who join house to house,
who add field to field,
until there is no more room,
and you are made to dwell alone
in the midst of the land.
9 The Lord of hosts has sworn in my hearing:
“Surely many houses shall be desolate,
large and beautiful houses, without inhabitant.
10 For ten acres [5] of vineyard shall yield but one bath,
and a homer of seed shall yield but an ephah.” [6]

11 Woe to those who rise early in the morning,
that they may run after strong drink,
who tarry late into the evening
as wine inflames them!
12 They have lyre and harp,
tambourine and flute and wine at their feasts,
but they do not regard the deeds of the Lord,
or see the work of his hands.

13 Therefore my people go into exile
for lack of knowledge; [7]
their honored men go hungry, [8]
and their multitude is parched with thirst.
14 Therefore Sheol has enlarged its appetite
and opened its mouth beyond measure,
and the nobility of Jerusalem [9] and her multitude will go down,
her revelers and he who exults in her.
15 Man is humbled, and each one is brought low,
and the eyes of the haughty [10] are brought low.
16 But the Lord of hosts is exalted [11] in justice,
and the Holy God shows himself holy in righteousness.
17 Then shall the lambs graze as in their pasture,
and nomads shall eat among the ruins of the rich.

18 Woe to those who draw iniquity with cords of falsehood,
who draw sin as with cart ropes,
19 who say: “Let him be quick,
let him speed his work
that we may see it;
let the counsel of the Holy One of Israel draw near,
and let it come, that we may know it!”
20 Woe to those who call evil good
and good evil,
who put darkness for light
and light for darkness,
who put bitter for sweet
and sweet for bitter!
21 Woe to those who are wise in their own eyes,
and shrewd in their own sight!
22 Woe to those who are heroes at drinking wine,
and valiant men in mixing strong drink,
23 who acquit the guilty for a bribe,
and deprive the innocent of his right!

24 Therefore, as the tongue of fire devours the stubble,
and as dry grass sinks down in the flame,
so their root will be as rottenness,
and their blossom go up like dust;
for they have rejected the law of the Lord of hosts,
and have despised the word of the Holy One of Israel.
25 Therefore the anger of the Lord was kindled against his people,
and he stretched out his hand against them and struck them,
and the mountains quaked;
and their corpses were as refuse
in the midst of the streets.
For all this his anger has not turned away,
and his hand is stretched out still.

26 He will raise a signal for nations far away,
and whistle for them from the ends of the earth;
and behold, quickly, speedily they come!
27 None is weary, none stumbles,
none slumbers or sleeps,
not a waistband is loose,
not a sandal strap broken;
28 their arrows are sharp,
all their bows bent,
their horses’ hoofs seem like flint,
and their wheels like the whirlwind.
29 Their roaring is like a lion,
like young lions they roar;
they growl and seize their prey;
they carry it off, and none can rescue.
30 They will growl over it on that day,
like the growling of the sea.
And if one looks to the land,
behold, darkness and distress;
and the light is darkened by its clouds.

Isaiah’s Vision of the Lord

6:1 In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train [12] of his robe filled the temple. 2 Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. 3 And one called to another and said:

“Holy, holy, holy is the Lord of hosts;
the whole earth is full of his glory!” [13]

4 And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. 5 And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts!”

6 Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar. 7 And he touched my mouth and said: “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.”

Isaiah’s Commission from the Lord

8 And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here am I! Send me.” 9 And he said, “Go, and say to this people:

“‘Keep on hearing, [14] but do not understand;
keep on seeing, [15] but do not perceive.’
10 Make the heart of this people dull, [16]
and their ears heavy,
and blind their eyes;
lest they see with their eyes,
and hear with their ears,
and understand with their hearts,
and turn and be healed.”
11 Then I said, “How long, O Lord?”
And he said:
“Until cities lie waste
without inhabitant,
and houses without people,
and the land is a desolate waste,
12 and the Lord removes people far away,
and the forsaken places are many in the midst of the land.
13 And though a tenth remain in it,
it will be burned [17] again,
like a terebinth or an oak,
whose stump remains
when it is felled.”
The holy seed [18] is its stump.

Galatians 3

By Faith, or by Works of the Law?

3:1 O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. 2 Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? 3 Are you so foolish? Having begun by the Spirit, are you now being perfected by [19] the flesh? 4 Did you suffer [20] so many things in vain—if indeed it was in vain? 5 Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith— 6 just as Abraham “believed God, and it was counted to him as righteousness”?

7 Know then that it is those of faith who are the sons of Abraham. 8 And the Scripture, foreseeing that God would justify [21] the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “In you shall all the nations be blessed.” 9 So then, those who are of faith are blessed along with Abraham, the man of faith.

The Righteous Shall Live by Faith

10 For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.” 11 Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.” [22] 12 But the law is not of faith, rather “The one who does them shall live by them.” 13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”— 14 so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit [23] through faith.

The Law and the Promise

15 To give a human example, brothers: [24] even with a man-made covenant, no one annuls it or adds to it once it has been ratified. 16 Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ. 17 This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. 18 For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise.

19 Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary. 20 Now an intermediary implies more than one, but God is one.

21 Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law. 22 But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe.

23 Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed. 24 So then, the law was our guardian until Christ came, in order that we might be justified by faith. 25 But now that faith has come, we are no longer under a guardian, 26 for in Christ Jesus you are all sons of God, through faith. 27 For as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave [25] nor free, there is no male and female, for you are all one in Christ Jesus. 29 And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise. (ESV)

Footnotes

[1] 4:4 Or purging
[2] 5:5 Or grazed over; compare Exodus 22:5
[3] 5:7 The Hebrew words for justice and bloodshed sound alike
[4] 5:7 The Hebrew words for righteous and outcry sound alike
[5] 5:10 Hebrew ten yoke, the area ten yoke of oxen can plow in a day
[6] 5:10 A bath was about 6 gallons or 22 liters; a homer was about 6 bushels or 220 liters; an ephah was about 3/5 bushel or 22 liters
[7] 5:13 Or without their knowledge
[8] 5:13 Or die of hunger
[9] 5:14 Hebrew her nobility
[10] 5:15 Hebrew high
[11] 5:16 Hebrew high
[12] 6:1 Or hem
[13] 6:3 Or may his glory fill the whole earth
[14] 6:9 Or Hear indeed
[15] 6:9 Or see indeed
[16] 6:10 Hebrew fat
[17] 6:13 Or purged
[18] 6:13 Or offspring
[19] 3:3 Or now ending with
[20] 3:4 Or experience
[21] 3:8 Or count righteous; also verses 11, 24
[22] 3:11 Or The one who by faith is righteous will live
[23] 3:14 Greek receive the promise of the Spirit
[24] 3:15 Or brothers and sisters
[25] 3:28 Greek bondservant

Daily Bible Reading ~ Song of Solomon 6-8 and Galatians 1

DAILY BIBLE READING LINK FOR SEPTEMBER 23, 2013

As we finish our quick read through the Song of Solomon, let it prove to be a refreshing and encouraging glimpse into God’s concern for the whole of our lives. In our New Testament reading we begin our survey through Paul’s letter to the churches of Galatia. While the initial context of compromise regarding participation and trust in the ceremonial laws of Judaism may seem a distant theme, I trust we will gain many insights in our reading through this important book. Praise God for his once-for-all gospel that has accomplished the realities of all that the Mosaic ceremonies only pointed to.

– Pastor Mike Fabarez

Song of Solomon 6-8

Others

6:1 Where has your beloved gone,
O most beautiful among women?
Where has your beloved turned,
that we may seek him with you?

Together in the Garden of Love

She

2 My beloved has gone down to his garden
to the beds of spices,
to graze [1] in the gardens
and to gather lilies.
3 I am my beloved’s and my beloved is mine;
he grazes among the lilies.

Solomon and His Bride Delight in Each Other

He

4 You are beautiful as Tirzah, my love,
lovely as Jerusalem,
awesome as an army with banners.
5 Turn away your eyes from me,
for they overwhelm me—
Your hair is like a flock of goats
leaping down the slopes of Gilead.
6 Your teeth are like a flock of ewes
that have come up from the washing;
all of them bear twins;
not one among them has lost its young.
7 Your cheeks are like halves of a pomegranate
behind your veil.
8 There are sixty queens and eighty concubines,
and virgins without number.
9 My dove, my perfect one, is the only one,
the only one of her mother,
pure to her who bore her.
The young women saw her and called her blessed;
the queens and concubines also, and they praised her.

10 “Who is this who looks down like the dawn,
beautiful as the moon, bright as the sun,
awesome as an army with banners?”

She

11 I went down to the nut orchard
to look at the blossoms of the valley,
to see whether the vines had budded,
whether the pomegranates were in bloom.
12 Before I was aware, my desire set me
among the chariots of my kinsman, a prince. [2]

Others

13  [3] Return, return, O Shulammite,
return, return, that we may look upon you.

He

Why should you look upon the Shulammite,
as upon a dance before two armies? [4]

7:1 How beautiful are your feet in sandals,
O noble daughter!
Your rounded thighs are like jewels,
the work of a master hand.
2 Your navel is a rounded bowl
that never lacks mixed wine.
Your belly is a heap of wheat,
encircled with lilies.
3 Your two breasts are like two fawns,
twins of a gazelle.
4 Your neck is like an ivory tower.
Your eyes are pools in Heshbon,
by the gate of Bath-rabbim.
Your nose is like a tower of Lebanon,
which looks toward Damascus.
5 Your head crowns you like Carmel,
and your flowing locks are like purple;
a king is held captive in the tresses.

6 How beautiful and pleasant you are,
O loved one, with all your delights! [5]
7 Your stature is like a palm tree,
and your breasts are like its clusters.
8 I say I will climb the palm tree
and lay hold of its fruit.
Oh may your breasts be like clusters of the vine,
and the scent of your breath like apples,
9 and your mouth [6] like the best wine.

She

It goes down smoothly for my beloved,
gliding over lips and teeth. [7]

10 I am my beloved’s,
and his desire is for me.

The Bride Gives Her Love

11 Come, my beloved,
let us go out into the fields
and lodge in the villages; [8]
12 let us go out early to the vineyards
and see whether the vines have budded,
whether the grape blossoms have opened
and the pomegranates are in bloom.
There I will give you my love.
13 The mandrakes give forth fragrance,
and beside our doors are all choice fruits,
new as well as old,
which I have laid up for you, O my beloved.

Longing for Her Beloved

8:1 Oh that you were like a brother to me
who nursed at my mother’s breasts!
If I found you outside, I would kiss you,
and none would despise me.
2 I would lead you and bring you
into the house of my mother—
she who used to teach me.
I would give you spiced wine to drink,
the juice of my pomegranate.
3 His left hand is under my head,
and his right hand embraces me!
4 I adjure you, O daughters of Jerusalem,
that you not stir up or awaken love
until it pleases.

5 Who is that coming up from the wilderness,
leaning on her beloved?

Under the apple tree I awakened you.
There your mother was in labor with you;
there she who bore you was in labor.

6 Set me as a seal upon your heart,
as a seal upon your arm,
for love is strong as death,
jealousy [9] is fierce as the grave. [10]
Its flashes are flashes of fire,
the very flame of the Lord.
7 Many waters cannot quench love,
neither can floods drown it.
If a man offered for love
all the wealth of his house,
he [11] would be utterly despised.

Final Advice

Others

8 We have a little sister,
and she has no breasts.
What shall we do for our sister
on the day when she is spoken for?
9 If she is a wall,
we will build on her a battlement of silver,
but if she is a door,
we will enclose her with boards of cedar.

She

10 I was a wall,
and my breasts were like towers;
then I was in his eyes
as one who finds [12] peace.

11 Solomon had a vineyard at Baal-hamon;
he let out the vineyard to keepers;
each one was to bring for its fruit a thousand pieces of silver.
12 My vineyard, my very own, is before me;
you, O Solomon, may have the thousand,
and the keepers of the fruit two hundred.

He

13 O you who dwell in the gardens,
with companions listening for your voice;
let me hear it.

She

14 Make haste, my beloved,
and be like a gazelle
or a young stag
on the mountains of spices.

Galatians 1

Greeting

1:1 Paul, an apostle—not from men nor through man, but through Jesus Christ and God the Father, who raised him from the dead— 2 and all the brothers [13] who are with me,

To the churches of Galatia:

3 Grace to you and peace from God our Father and the Lord Jesus Christ, 4 who gave himself for our sins to deliver us from the present evil age, according to the will of our God and Father, 5 to whom be the glory forever and ever. Amen.

No Other Gospel

6 I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel— 7 not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. 8 But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. 9 As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.

10 For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant [14] of Christ.

Paul Called by God

11 For I would have you know, brothers, that the gospel that was preached by me is not man’s gospel. [15] 12 For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ. 13 For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it. 14 And I was advancing in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers. 15 But when he who had set me apart before I was born, [16] and who called me by his grace, 16 was pleased to reveal his Son to [17] me, in order that I might preach him among the Gentiles, I did not immediately consult with anyone; [18] 17 nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus.

18 Then after three years I went up to Jerusalem to visit Cephas and remained with him fifteen days. 19 But I saw none of the other apostles except James the Lord’s brother. 20 (In what I am writing to you, before God, I do not lie!) 21 Then I went into the regions of Syria and Cilicia. 22 And I was still unknown in person to the churches of Judea that are in Christ. 23 They only were hearing it said, “He who used to persecute us is now preaching the faith he once tried to destroy.” 24 And they glorified God because of me. (ESV)

Footnotes

[1] 6:2 Or to pasture his flock; also verse 3
[2] 6:12 Or chariots of Ammi-Nadib
[3] 6:13 Ch 7:1 in Hebrew
[4] 6:13 Or dance of Mahanaim
[5] 7:6 Or among delights
[6] 7:9 Hebrew palate
[7] 7:9 Septuagint, Syriac, Vulgate; Hebrew causing the lips of sleepers to speak
[8] 7:11 Or among the henna plants
[9] 8:6 Or ardor
[10] 8:6 Hebrew as Sheol
[11] 8:7 Or it
[12] 8:10 Or brings out
[13] 1:2 Or brothers and sisters. The plural Greek word adelphoi (translated “brothers”) refers to siblings in a family. In New Testament usage, depending on the context, adelphoi may refer either to men or to both men and women who are siblings (brothers and sisters) in God’s family, the church; also verse 11
[14] 1:10 Or slave; Greek bondservant
[15] 1:11 Greek not according to man
[16] 1:15 Greek set me apart from my mother’s womb
[17] 1:16 Greek in
[18] 1:16 Greek with flesh and blood

Friday Fruit Audit ~ The Spirit

Do you walk by the Spirit?

The idea is that the more time you spend with God the closer you will become to him and the more you will want to spend time with him. Imagine getting to a place where you no longer need to “carve out” time in your life for God but where you need to carve out time in your walk with God for your life. The Lord promises that if you hunger and thirst to do his will, obey his commands, and follow after him you will be satisfied. “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.” -Matthew 5:6 (ESV)

In fact, you will be more than satisfied. Take a look at what Peter has to say:

“Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory,” -1 Peter 1:8 (ESV)

In Peter’s day his readers understood the word “agapo” or “love” to mean continually loving God and as a regular daily activity. The word “pisteuo” or “believe” means to rest your confidence in or to trust in or depend on. The joy of this verse implies joy for the present. The word for rejoice was not commonly used by secular Greek writers of Peter’s day as it meant a deep spiritual joy. As we continually spend time daily with Jesus through faith we rejoice and have joy that is unutterable and exalted. They understood this as wanting more and more of Jesus and that joy was something only believers could experience. Have you experienced this?

Even though I have not seen him, I am active in my love and faith by daily worshiping him through prayer and bible reading. Because of this communion with him I have even deeper joy that is filled with the glory of heaven. By adjusting your life to focus more on God you will inevitably begin to mirror the below verses written by Paul to the Galatians.

“But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. But if you are led by the Spirit, you are not under the law. Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also walk by the Spirit. Let us not become conceited, provoking one another, envying one another.” - Galatians 5:16-26 (ESV)

My prayer: Father, what a gift you have given me in your Word. Help me to desire it more and more each day. Oh Jesus, I long to see your face. Father, I cannot wait to look upon your face shining like the sun. Holy Spirit, what an honor to know your person living in me. God, my God, I have faith and trust in you; to know that my belief in you brings me heavenly joy is so exciting! To think that perhaps my faith actually rests in you and that you are joyful for it is overwhelming. Thank you for loving me with a love I don’t even have words for.